By: Shaykh Shariff Ibrahim Saleh in an-Nahj al-Hamid
The brethren are divided into three categories.
The first: someone who is above your rank, and you know they are above your rank. This person is entitled to your respect and service, in a manner similar to what your Shaykh deserves from you, provided your intention in this is for the sake of Allah Almighty.
The second: someone who is at your level in knowledge and spiritual state. Such a person has the same rights over you as you have over them. However, you should strive to fulfill their rights without demanding anything in return.
The third: someone who is below you in rank and spiritual state. This person deserves your kindness, compassion, goodwill, care, and forgiveness.
It is essential to view your brethren in this manner if you wish to avoid harm. Even among the students of your Shaykh, there may be individuals belonging to all these categories, and it is obligatory to treat each group with the appropriate respect and conduct that suits their status.This etiquette is also obligatory between you and all believers in general, as Allah has established the bond of brotherhood between believers in His saying:
“Indeed, the believers are but brothers.”
The First
It is obligatory on you, O brother, to safeguard the honor of your brothers, whether they are present or absent. It is not permissible to backbite or speak ill of anyone among them, nor should you highlight their faults or deficiencies. Likewise, it is forbidden to create divisions by placing the students of one Muqaddam over another, or by attributing perfection to some and deficiency to others. You must not claim that a certain person has no spiritual experiences or has no understanding of a particular knowledge. Nor should you say that one person has strong faith while another has weak faith, or that one has a high station while another has a low one, or anything similar to that.
Just as you must not speak ill of a brother in their presence or absence, you must also refrain from mentioning their companions, students, family, or clan in a manner that would cause offense, whether they are present or absent. It is equally not permissible to spy on them, investigate their secrets, or pry into their private affairs.
It is impermissible to disclose or reveal a secret someone has entrusted to you, as they would only share it with you out of their trust and respect for you. Similarly, it is incumbent upon a person to refrain from transmitting any criticism or defamation they hear about their brother. The one who conveys such matters becomes a partner in the harm caused by the critic. In reality, the one who informs you of such things is more at fault than the one who initially spoke ill.
For this reason, I have always disregarded anyone who conveyed the words of slanderers or the envy of others against me or some of my loved ones and friends. I considered it a mark of intelligence and integrity for a person not to inform me of the falsehoods others fabricate about me or my loved ones.
Similarly, it is impermissible to betray your brother's secrets or disclose private matters, even after disputes or hostility arise between you. Such behavior reflects a corrupt nature and malicious intent.
Just as you must avoid speaking ill of your brother in his absence or presence, you are obligated to bring joy to his heart by sharing the praise, compliments, and good things you hear about him, even if it elevates him above you. Concealing such praise arises from envy and baseless jealousy. The Sunnah is to rejoice with someone when you hear praise about them and to share with them everything you have heard. The one who conveys praise is a partner in the act of praising.
O brother, it is not permissible for you to be two-faced with your brother in the path. This is considered betrayal in the way of spiritual discipline and a sign of the internal corruption of the one who lacks the manners of the path. It also indicates a lack of sincerity in intention and a divergence from the unified purpose of seeking Allah alone. Being two-faced arises from observing matters other than Allah, which is what turns a person into someone with dual motives.
The least obligation of brotherhood toward fellow Murids of your Shaykh is to treat them as you would want to be treated. Surely, you would prefer that they act toward you with the same virtues discussed earlier. Begin with yourself, and treat them accordingly, so they may reciprocate, Allah willing.
The way of the seekers is rooted in noble character and refined manners. Whoever surpasses you in these has surpassed you in all things.
Among his rights over you in this respect is that if a dispute arises between you and one of your fellow Murids, do not take the matter to your Shaykh without first addressing it directly with the person involved, seeking fairness. If they are fair, the matter is resolved; if not, involve the group of brothers. Only when all efforts fail should you raise the issue to your Shaykh, and even then, it must be with sincere intentions, not to cause discord or harm.
It is permissible to refer the matter to the Shaykh with a pure intention, not with the intent of causing discord and corruption; otherwise, it would be considered backbiting. Backbiting is prohibited by Islamic law among Muslims, so how much graver is it to backbite about the Awliya?
Secondly
Sincerity with your brothers is by teaching the ignorant, guiding the lost, and strengthening the weak, even if it requires traveling to them.
Among the seekers are those at the beginning of the path and those nearing its end. Some are strong, and others are weak. Address each according to their status and level, as explained in works like Sharh al-Hikam al-'Ata'iyyah by Ibn 'Ajibah, may Allah have mercy on him, and Ihya' 'Ulum al-Din by Imam al-Ghazali.
You should know that fulfilling these etiquettes is among the greatest virtues.
Thirdly
Humility towards them, accepting their suggestions, treating them fairly even against yourself, serving them to the best of your ability, assisting them in their needs, and responding to their questions with kindness.
You should overlook their mistakes and slips, as mentioned in the words of Shaykh al-Tijani, may Allah be pleased with him.
Fourthly
Belief in their sainthood, perfection, purity, and virtue, and avoiding observing their flaws. Unless you hold such a belief about them, you will not be able to treat them in a way that pleases Allah and His Messenger. Only someone who possesses perfection and purity can recognize these qualities in others.
All the brothers are Muslims and believers who have fulfilled their obligatory acts and duties, avoided most prohibitions and doubtful matters, engaged in many voluntary acts of goodness, turned their ambitions toward the Hereafter, and turned their hearts and minds away from the world.
Any shortcomings or interruptions they experience are like illnesses from which they may recover, returning to good deeds and improving their conditions. These are the characteristics of Awliya in Islam.
It is not a condition of a saint that he must perform miraculous events, supernatural feats, or extraordinary deeds, contrary to what the ignorant and common people may think.
When you understand this, it becomes incumbent upon you to believe in their sanctity and perfection. If you believe in their perfection and sainthood, you are obliged to do two things.
The first is striving in all that pleases them with sincerity for the sake of Allah. Nothing will be beneficial in this regard if it involves hypocrisy, flattery, or deceit. A person may resort to deceit if their belief in the saints has not yet reached this level.
The second is refraining from anything that harms them, for harming the saints is akin to declaring war against Allah.
By: Shaykh Shariff Ibrahim Saleh in an-Nahj al-Hamid
Translated by: Dr. Abdulazeez Sadeeq Esq.
SŪFĪ LITERATURE COLLECTION (ENGLISH COLLECTION & ARABIC COLLECTION)
1. Majmū’at ad-Dawāwīn (Collection of Praise Works) by Shaikh Ibrahim Niasse [Contains (8 Dīwans): Dawāwīn as-Sitt (Six Dīwāns, Nūr al-Haqq & Sayrul Qalb], Arabic text and English translation by Dr. Awwal Baba Taofiq
2. Rihlat Kunakriyyah (A Trip To Conakry). By Shaykh Ibrahim Niasse. Translated by Khalifah Awwal Baba Taofiq
3. Dalā’il al-khairāt wa Shuwāriq al-Anwār fī Dhikr as-Salāt ‘alā-n Nabiyy al-Mukhtār (The Indices of Virtues/The Waymarks of Benefits and the Brilliant Burst of Sunshine in the Invocation of Allah’s Blessing on the Chosen Prophet) by Imām Sulaimān Jazūlī [Arabic text, Translation, Transliteration by Alhaji Marooph Raji]
4. The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy [by Dr. Awwal Baba Taofiq]
5. Who is this Shaikh: Shaikh Ibrahim Niasse Al-Kaolacky [by Dr. Awwal Baba Taofiq
6. Spiritual Flood (Alūfu-l Khalqi Ma'lūf), by Shaykh 'Abdul-Quadr ibn 'Ali Al-Nupewy [Annotated Translation from Arabic info English by Dr. Awwal Baba Taofiq
7. Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent Handbook)-(Compiled by Sayyidah Bilqis Grillo
8. Al-Yāqūtatu-l Fareeda Fī Tariqatu-t Tijāniyyah (The Unique Ruby in the Tijānīya Spiritual Path) — Arabic Text, English Translation & Commentary (Written by Sheikh Abdul-Wāhid Muhammad Nazifi. Translated by Jafaru Ibrahim)
9. Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions [by Dr. Awwal Baba Taofiq]
10. Al-Khususiyyah: Distinguished Miracles of Shaykh Ibrahim Niasse, by Dr. Awwal Baba Taofiq
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11. The Jafariya Sufi Order in Nigeria, by Dr. Khalifa Awwal Baba Taofiq
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WRITINGS OF SHAYKH IBRAHIM NIASSE (ARABIC VOLUMES COLLECTION)
✓ Fī Riyādh at-Tafsīr lil Qur’ān al-Karīm (In the Meadows of Tafsir/Exegesis for the Noble Quran) - by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi at-Tijānī)
—Arabic [10 Volumes]
MAJMŪ'AT AT-TA'ARĪF BI-SH SHAYKH IBRĀHĪM NIASSE WA FAYDATIHI WA MUQADDAMĪHI[Encyclopaedic Compendium Introducing Shaykh Ibrāhīm Niasse, his Spiritual Flood and his Deputies] — Arabic [9 Volumes](Compiled by Shaykh Muhammad Ibn Abdullah al-Jayjūbī)
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Content of the 9 Volumes;
Vol. 1: Mādhā ‘ani-sh Shaykh Ibrāhīm? (What about Sheikh Ibrahim?, i.e. Biography of the Shaykh)
Vol. 2: Aḍwā’ ‘alā Aṣālat wa Fiqh at-Ṭarīqat at-Tijāniyya (Lights on the Authenticity and Jurisprudence of the Tijaniyya Order)
Vol. 3: Marām an-Nukhab fī Ta’ṣīl Rūḥ al-Adab (The Goal of the Elite in Substantiating the Spirit of Good Morals)
Vol. 4: Ar-Raddu bi-l Ḥadīth wa-l Qur’ān ‘alā mā fī Kitāb Maygharī an-Nayjīrī min az-Zūr wa-l Buhtān (The Response/Rebuttal via Hadith and Quran to the Falsehoods and Slanders in the Book of the Nigerian Maigari)
Vol. 5: Rijāl wa Adwār fī Ẓilli Ṣāḥib al-Fayḍa at-Tijāniyya [al-Milaff as-Sinighālī] (Men & Their Roles in the Shade of the Bringer of the Faydah [The Senegalese File])
Vol. 6: Rijāl wa Adwār fī Ẓilli Ṣāḥibi al-Fayḍa al-Tijāniyya [al-Milaff al-Gharbi al-Ifrīqiyyū] (Men & Their Roles in the Shade of the Bringer of the Faydah [The West African File])
Vol. 7: Rijāl wa Adwār fī Ẓilli Ṣāḥibi al-Fayḍa al-Tijāniyya [al-Milaff al-Mūrītānī] (Men & Their Roles in the Shade of the Bringer of the Faydah [The Mauritanian File])
Vol. 8: Huwiyyat aṣ-Ṣūfī min khilāli Ṣūfiyyatihi (The Identity of the Sufi through his Sufism)
Vol. 9: Tajmī‘ wa-Ta‘līq (Compilation and Commentary)
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ĀFĀQU-SH SHIʿR FĪ SHAYKH IBRĀHĪM NIYĀS (THE POETIC HORIZONS REGARDING SHAYKH IBRĀHĪM NIASSE) — 6 VOLUMES
Compiled, Edited & Published by: Shaykh Muḥammad ibn al-Shaykh ʿAbd Allāh Jayjūbī at-Tijānī
Book 1:
Yaḍummu Thamāniya Dawāwīn min Shiʿrihi Fī Madḥ Sayyidinā Rasūl Allāh ﷺ wa at-Tawassul Bihi (Containing 8 Dīwāns from His Poetry in Praise of Our Master the Messenger of Allah and Seeking Intercession Through Him) — Vol. 1
Content:—
First 8 Dīwāns:
1. Taysir al-Wusul ila Hadrat al-Rasul (Easing the Access to the Presence of the Messenger).
2. Iksir al-Sa’adat fi Mad’hi Sayyid al-Sadat (The Elixir of Joys in Praise of the Master of Masters).
3. Salwat al-Shujun fi Mad’hi al-Nabi al-Ma’mun (Consoling the Sorrows by the Praise of the Trusted Prophet).
4. Al-‘Urwat al-Wuthqa fi al-Istighathah bi-Sayyid al-Wara (The Firm Handhold in Beseeching the Best of People)....also known as "Awthaq al-‘Ura fi Mad’hi Sayyid al-Wara (The Firmest Handhold in Praising the Best of People)"
5. Shifa al-Asqam fi Mad’hi Sayyid al-Anam (The Cure of Illnesses by the Praise of the Master of Mankind)
6. Manasik Ahl al-Widad fi Mad’hi Khayr al-‘Ibad (The Rituals of the People of Love in Praise of the Best of - God’s - Servants)
7. Nur al-Haqq fi Mad’hi alladhi Ja’a bi al-Sidq (The Divine Light in Praise of the One Who Came with the Truth)
8. Sayr al-Qalb bi Mad’hi al-Mustafa al-Hibb ila Hadrat al-Rabb (The Journey of the Heart to the Presence of the Lord through Praising the Beloved Chosen One).
Book 2:
Yaḍummu Thamāniya Dawāwīn Madīḥiyya wa Tawassuliyya Ukhrā wa Majmūʿan mina-l Waḥadāt ash-Shiʿriyya Wa Anẓām al-Raḥalāt (Containing Another Eight Dīwāns of Praise and Intercessory Poetry and a Collection of Poetic Units and Travelogue Poetic Compositions) — Vol. 2
Content:—
✓ Another/Second 8 Dīwāns:
9. Kanz al-‘Arifin fi Madh’hi Sayyid al-Awwalin wa al-Akhirin (The Treasure of the Gnostics in praise of the Chief of all those came Before and all those who came After).
10. Jabr al-Kasr fi Mad’hi Shafi’i Yawm al-Hashr (The Healing of Injury through the praise of the Intercessor of the Day of Resurrection).
11. Tuhfat Atayib al-Anfas fi Mad’hi al-Qutb Abi al-Abbas (A Gift of Fragrant Breaths in praise of the Supreme-Saint Abu al-Abbas)
12. Tib al-Anfas fi Mada’ih al-Khatm Abi al-Abbas (The Fragrant Breaths in the praises of the Seal Abu al-Abbas)
13. Jala al-Sudur bi-Mad’h al-Shuyukh al-Buhur (The polishing of the chests through the praises of the Ocean like masters)
14. Nawadir al-Hikam li-Sahib Jawami‘ al-Kalim (The Choicest Advices from the Possessor of Comprehensive Words)
15. Miftah al-‘Atiyyah fi al-Istighathat bi-Khayr al-Bariyyah (The Key of Bounty in beseeching the Best of Creation)
16. Al-Kibrit al-Ahmar fi al-Tawassul bi-Awa’il al-Suwar (The Red Sulphur in Seeking Intercession through the Beginnings of the Surahs)
✓ Ar-Riḥlāt an-Naẓmiyya (The Poetic Travelogues / The Versified Journeys):
1. Nayl al-Mafāz bi-l ʿAwd ilā-l Ḥijāz (Attaining Success by Returning to the Hijaz)
2. Ar-Riḥla al-Kunākiriyya (The Conakry Journey)
3. Ar-Riḥla al-Mūrītāniyya (The Mauritanian Journey)
4. Ar-Riḥla al-Ghāniyya [al-Kanāriyya wa al-Kamāshiyya] (The Ghana [Kumasi] Journey)
Book 3:
Shuʿarā’ Mūrītāniyyūn Madaḥū ash-Shaykh Ibrāhīm Niyās (Mauritanian Poets Who Praised Shaykh Ibrāhīm Niasse) — Vol. 1
Book 4:
Shuʿarā’ Mūrītāniyyūn Madaḥū ash-Shaykh Ibrāhīm Niyās (Mauritanian Poets Who Praised Shaykh
Ibrāhīm Niasse) — Vol. 2
Book 5:
Shuʿarā’ Afāriqa Madaḥū ash-Shaykh Ibrāhīm Niyās (African Poets Who Praised Shaykh Ibrāhīm Niasse)
Book 6:
Aʿlām Fī Ẓill Ṣāḥib al-Fayḍa (Eminent Personalities / Notable Figures in the Shade of the Master of the Spiritual Flood)
Subtitle:
Mulḥaq bi-Kitāb "Rijāl wa Adwār Fī Ẓill Ṣāḥib al-Fayḍa" min "Majmūʿat al-Taʿrīf bi al-Shaykh Ibrāhīm Raḍiya Allāhu ʿAnhu Wa Fayḍatihi wa Muqaddamīhi" (An Appendix to the Book "Men and Roles in the Shade of the Master of the Fayḍa", From the Book "Series Introducing Shaykh Ibrāhīm, May Allah Be Pleased With Him and His Spiritual Flood and His Representatives")
Written by: Shaykh Muhammad ibn Abdullahi Jayjūbī at-Tijānī
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MAWSŪʿAT AL-ĀTHĀR AN-NATHRIYYA (THE ENCYCLOPEDIA OF PROSE WORKS/WRITINGS) BY SHAYKH IBRĀHĪM NIASSE - 10 VOLUMES
Book Title:
Mawsūʿat al-Āthār an-Nathriyya li-Ṣāḥib al-Fayḍa al-Tijāniyya al-Shaykh al-Ḥājj Ibrāhīm Niyās al-Kawlakhī Raḍiya Allāhu ʿAnhu (The Encyclopedia of Prose Works by the Master of the Tijāni Fayḍa, Shaykh al-Ḥājj Ibrāhīm Niasse of Kaolack, May Allah Be Pleased With Him)
Compiled by: Shaykh Muḥammad ibn Shaykh ʿAbd Allāh Jayjūbī at-Tijānī
Book 1: Al-Asānīd (The Scholarly Chains of Transmission)
Book 2: Ar-Rasā’il al-Fardiyya (The Personal Letters/Epistles)
Book 3: Ar-Rasā’il al-Jamāʿiyya (The Collective Letters / Public Epistles)
Book 4: Al-Khuṭab ar-Rāḥiliyya (The Travel Sermons / Speeches Delivered while Journeying)
Book 5: Al-Fatāwā wa-l Ajwiba (The Legal Rulings & Responses)
Book 6: Al-Adhkār wa at-Taʿāṣīn wa ar-Ruqā (The Litanies, Protective Fortifications & Spiritual Cures)
Book 7: Min Faʿāliyātihi al-Khārijiyya (From his External Activities / Foreign Engagements
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CLASSICAL ISLAMIC LIBRARY COLLECTION
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1. Rūḥ al-Maʿānī fī Tafsīr al-Qurʾān al-ʿAẓīm wa al-Sabʿ al-Mathānī (The Spirit of Meanings in the Exegesis of the Great Qur’an and the Seven Oft-Repeated Verses) — 30 Vols (by Shaykh Shihāb ad-Dīn Maḥmūd ibn ʿAbdillāh al-Ālūsī al-Baghdādī)
2. As-Sunan al-Kubrā (The Major Book of Sunan) — 11 Volumes (by Imām Abū Bakr Aḥmad ibn al-Ḥusayn al-Bayhaqī)
3. *Tafsīr al-Taḥrīr wa al-Tanwīr (The Verification and Enlightenment Commentary) — 12 Volumes (by Shaykh al-Islām Muḥammad al-Ṭāhir ibn ʿĀshūr)
4. Ṣafwat at-Tafāsīr (The Best of Qur’anic Commentaries) — 3 Vols (by Shaykh Muḥammad ʿAlī al-Ṣābūnī)
5. Madārij al-Sālikīn bayna Manāzil Iyyāka Naʿbudu wa Iyyāka Nastaʿīn (The Ranks of the Seekers Between the Stations of “You Alone We Worship and You Alone We Ask for Help”) — 3 Vols (by Imām Shams al-Dīn Muḥammad ibn Abī Bakr ibn Qayyim al-Jawziyyah)
6. Jāmiʿu Karāmāt al-Awliyāʾ (The Compendium of the Miracles of the Saints) — 4 Vols (by Shaykh Yūsuf ibn Ismāʿīl al-Nabhānī)
7. Al-Madkhal ilā ʿIlm Uṣūl al-Fiqh (The Introduction to the Science of Principles of Jurisprudence), by Shaykh Ibrāhīm Nūr al-Dīn al-Zubayr al-Ilūrī (al-Miṣrī)
8. Al-Kāfī fī ʿIlm at-Tazkiya (The Sufficient Book in the Science of Spiritual Purification), by Shaykh Sharif Ibrahim Saleh al-Husayni
9. Al-Wajīz fī Uṣūl al-Fiqh (The Concise Manual in the Principles of Islamic Jurisprudence), by Dr. Abdul Karīm Zaydān
10. Al-Kāfī fī-l Balāgha: Al-Bayān wa-l Badee' wa-l Ma’ānī (The Sufficient Manual in Rhetoric: Elucidation, Embellishment & Meanings), by Prof. Ayman Ameen ‘Abdu-l Ghaniyy
11. Fath al-Bārī: Sharḥ Ṣaḥīḥ al-Bukhārī — 14 Volumes, by Ibn Ḥajar al-ʿAsqalānī
12. Kitāb al-Shifā bi Taʿrīf Ḥuqūq al-Muṣṭafā (The Book of Healing by the Recognition of the Rights of the Chosen One), by Al-Qāḍī ʿIyāḍ ibn Mūsā al-Yaḥṣubī al-Sabtī al-Maghrib
13. Mukhtaṣar Tafsīr Ibn Kathīr (The Abridged Tafsīr of Ibn Kathīr) — 3 Vols (by Imām ʿImād ad-Dīn Ismāʿīl ibn Kathīr al-Dimashqī)
14. Tafsīr at-Ṭabarī: Jāmiʿ al-Bayān ʿan Taʾwīl Āy al-Qurʾān (The Collection of Clarifications on the Interpretation of the Verses of the Qurʾān) — 10 Vols (by Abū Jaʿfar Muḥammad ibn Jarīr al-Ṭabarī)
15. Tafsīr al-Qurʾān al-ʿAẓīm (Exegesis of the Exalted Qur'an) — 9 Vols (by ʿImād al-Dīn Abū al-Fidāʾ Ismāʿīl ibn ʿUmar ibn Kathīr)
16. Al-Bidāyah wa al-Nihāyah (The Beginning and the End) — 7 Volumes (by Imām ʿImād ad-Dīn Ismāʿīl ibn Kathīr al-Dimashqī)
17. Al-Futūḥāt al-Makkiyyah (The Meccan Revelations) – 9 Volumes (by Shaykh al-Akbar, Muḥyiddīn Ibn ʿArabī)
18. Tafsīr al-Baḥr al-Muḥīṭ (The Commentary of the Encircling Ocean) – 9 Volumes (by Abū Ḥayyān al-Andalusī)
19. Fī Ẓilāl al-Qur’ān (In the Shade of the Qur’an) – 6 Volumes (by Sayyid Quṭb
20. Lisān al-ʿArab (The Tongue of the Arabs)— 9 Volumes (by Imām Jamāl al-Dīn Ibn Manẓūr al-Ifrīqī al-Miṣrī)
21. Al-Mustadrak ʿalā al-Ṣaḥīḥayn (The Supplement to the Two Ṣaḥīḥs [Bukhārī & Muslim])" – 5 Volumes (by Imām Abū ʿAbdillāh al-Ḥākim al-Naysābūrī)
22. Al-Jarḥ wa at-Taʿdīl (The Criticism and Validation) — 10 Volumes (by al-Imām al-Ḥāfiẓ Abī Muḥammad ʿAbd al-Raḥmān ibn Abī Ḥātim Muhammad ibn Idrīs at-Tamīmī al-Hanzalī ar-Rāzī)
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THE CONDITIONS AND SUPPLICATIONS OF THE TIJANIYYA
(And their Derivation in the Qur’an and the Prophetic Sunnah, A Collection of Traditional Sources)
By: Mathias Eichhorn
Pages: 494
Edition: English-Arabic
ABOUT THE BOOK
This work uses a rational, traditional approach, based on the writings of its greatest Masters, which not only illuminates the principles of Islamic spirituality, but also inspires the soul to a deeper intimacy with Allah.
Contents
1. The Dimension of Guidance
2. The Tijaniyya, the Spiritual Path based Upon the Quran and the Sunna
3. The Conditions of Affiliation
4. The Conditions of the Tijaniyya Mentioned in the Rimah
5. The Ideal Behaviour of the Student and its Benefits
6. The Supplications of the Tijaniyya in Kashf al-Ilbas
Appendix: The Obligatory Supplications of the Tijaniyya
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BUGYATU-L MUSTAFĪD LI-SHAR'HI MUNYATU-L MURĪD (AN ASPIRATION REALISED IN THE EXPLANATION OF THE "AIM OF THE DISCIPLE")
By: Shaykh Muhammad bin al-Arabī al-Sa'ih
Translated by: Imām Talut Sulaiman Dawood
Pages: 408
CONTENT OF THE BOOK (BUGHYAH AL-MUSTAFID LI SHARH MUNYAH AL-MURID)
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Bughyat al-Mustafid is one of the most important works on the history and rulings of the Tijani Tariqah. Written by Sidi al-Arabi ibn Sa'ih, nicknamed the "Bukhari of the Path", it summarizes the biographical accounts from Jawahir al-Ma'ānī and codifies the rulings of the path that had been scattered in different locations. The author's critical placement in the history of the path, having met many of the Companions of the Shaykh himself, as well as many of the imminent muqaddams, made him an indispensable source of clarity on many of the issues a Tijani disciple will face while walking the path.
The book also serves as a bridge to longer or more complicated works. It has been said, "If you want to read Jawahir al-Ma'ani, read Bughyat al-Mustafid first." This is because he clarifies some of the issues in Jawahir al-Ma'ani that may lead to a disciple having doubts or some misunderstandings.
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