Written (in Arabic) by: Oyetunji Habib Oyeleke
Indeed, the Tijaniyyah are a people known for their adherence to the principles of Islamic Sharia throughout the ages, and the barking of dogs does not harm the sun.
Our master, the Hidden Seal, Abu al-Abbas al-Tijani, said: "If you hear anything from me, weigh it by the scale of Sharia. What agrees with it, take it, and what opposes it, leave it." This article is the foundation upon which everything related to the Tariqa is built. So if we see anything attributed to our path that does not accord with the spirit of Islamic Sharia, we cast it aside.
A few days ago we saw on social media people who described the Tijaniyyah and other Sufi orders with things the pen shies away from mentioning. They magnified the conditions of these paths, and their souls even emboldened them to speak ill of the saints of Allah, claiming that they brought what the Prophet did not bring and forbade what the Prophet, peace and blessings be upon him, commanded.
And so I - with my limited knowledge and experience - will clarify for them what has become confusing to them regarding the path of the people.
Before going into the core of the clarification, I give the readers glad tidings that all the saints are above our heads, and none of us has the right to diminish the status of any of them on the pretext that we are defending so-and-so or that we belong to so-and-so. "That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do." 2:140
The Tijaniyyah Tariqa has many conditions and various elements, but they do not exceed three:
✓ Conditions of Validity
✓ Conditions of Perfection
✓ General Conditions
And the first of these conditions is maintaining the obligatory prayers in congregation. This is a condition that many of those who attribute themselves to this noble Ahmadi Tariqa have neglected in this era.
"Everyone claims connection to Layla,
But Layla does not acknowledge that for them."
Among the conditions that some people do not accept is what the crown of our heads, Abu al-Abbas al-Tijani, said: "Three things cut the disciple off from us: taking a wird upon our wird, visiting saints and abandoning the wird."
Scholars of the Tariqa, whose status cannot be understated, have already commented sufficiently on these conditions. But this poor servant will also add his bucket to the wells, even if the lame does not reach the pace of the strong.
"Taking a wird upon the Shaykh's wird"
The paths to Allah are as numerous as the breaths of creation, so it is not permissible for anyone to speak ill of one who follows a path that leads him to Allah. Allah has His own affairs with His creation.
Reaching the Divine Presence is something that requires the seeker to follow a guide who will show him and bring him near to that Presence. Ibn Ashir affirmed this in his didactic poem:
He should accompany a Shaykh who knows the ways,
Who will protect him from the perils on his path.
So whoever wishes to follow the path of the gnostics must follow a sincere Shaykh who is knowledgeable, insightful, and spiritually unveiled, who will cleanse him of all the spiritual impurities of the self.
So can one combine between two Shaykhs or more?
It has long been known in the way of the people that it is extremely difficult for one who combines two intermediaries to reach the Divine Presence. He is like one who wants to travel on two horses - how could he arrive?!
I gave an example for this in some of my posts when I said:
A discussion took place between me and some of my noble brothers about what cuts the seeker off from Shaykh al-Tijani, and I said to them: Do you see, if a student enrolls in a Markaz school to study while he is still a student in a Adaby or Zumari school, what will be the outcome of his studies in the end?
Such a student who wants to obtain knowledge from two different schools with different curricula and training is like a seeker who wants to combine two paths/two Shaykhs to reach the door of Allah.
"Not visiting the saints"
What the Shaykh said about not visiting any of the saints does not mean prohibition or dislike. Rather, it is to safeguard the hearts of the seekers in receiving the divine lights. The lights do not crowd each other, but they may be too heavy for the heart of a weak seeker unless they come from a single source. And reaching the Presence may become difficult for one who is accustomed to visiting saints, because his self may suggest to him that his Shaykh has not reached the rank of other Shaykhs, and this distances him from the Presence. And none understands this except those of knowledge.
A tangible example of this condition: Suppose a middle school or high school student takes Fiqh from scholars who differ in their madhhabs - while we are certain that all the madhhabs are valid for religious practice - will he benefit from them as much as he would from a Shaykh if he adhered to him and mastered his fiqh?!
"Abandoning the Wird (Litany)"
The scholars have explained this condition to mean complete abandonment. As for one who abandons it out of negligence, there is no renewal required of him except that he repents and adheres to the awrad (litanies).
All these conditions are a covenant between us and our Shaykh Abu-l Abbas, and indeed between us and Allah, Exalted be He. This is derived from His saying: "Indeed, those who pledge allegiance to you, [O Muhammad] - they are actually pledging allegiance to Allah. The hand of Allah is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allah - He will give him a great reward." [Al-Fath 48:10] And a covenant in Islamic Sharia is like a vow and must be fulfilled unless it involves disobedience. So understand and reflect.
Written by the sinful servant and poor Tijani:
Oyebanji Habib Oyeleke
Shairul Mohabah
Shaykhu Tariqa
08/12/1447 AH
25/05/2026
Ogijo, Ogun State, Nigeria
NB: this article was 99% translated to English language by AI.
رفع الشبهات عما يقطع المريد عن نهج السادات
اللهم صل على سيدنا محمد الفاتح لما أغلق والخاتم لما سبق ناصر الحق بالحق والهادي إلى صراطك المستقيم وعلى آله حقّ قدره ومقداره العظيم.
" اللهم إني أعوذ بك أن تكلني إلى نفسي فيما أعلم أو تعلم، وأعوذ بك أن يكون حظي مما أكتب شهوة خفية من شهوات النفس، أو عصبيّة مقيتة مما يأتي به الشيطان أو الهوى.
وأسألك اللهم أن تفتح بيننا وبين إخواننا فتحا من عندك، تزول به الغواشي عن الأعين، وترتد به الوساوس والأغراض عن القلوب."
إنّ التجانيّة قوم عرفوا بالتمسك بأهداب الشريعة الإسلامية على مر العصور، ولن يضرّ الشمس نباح الكلاب.
قال شيخنا الختم الكتم أبو العباس التجاني:"إذا سمعتم عني شيئا فزنوه بميزان الشرع وما وافق فخذوه وما خالف فاتركوه" وهذا المقال هو الأصل الذي ينبني عليه كل ما يمتّ إلى الطريقة بصلة، فلو رأينا شيئا نسب إلى طريقتنا مما لا يتماشى مع روح الشريعة الإسلامية نضرب به عُرض الحائط.
قبل أيام نرى على مواقع التواصل الاجتماعي قوما وصفوا التجانيّة والطرق الصوفية الأخرى بما يندى القلم عن ذكره، واستعظموا شطروط هذه الطرق بل سوّلت لهم أنفسهم النيل من أولياء الله بدعوى أنهم أتوا بما لم يأت به النبي ونهوا عن ما أمر به النبي صلى الله عليه وسلم.
وها أنا -مع قصر باعي وتجربتي- سأوضّح لهم ما أشكل عليهم في طريق القوم.
قبل الخوض في صلب التوضيح، أبشّر القراء أن الأولياء كلهم على رؤوسنا وليس من حق أحد منا أن ينتقص من قدر أيهم شيئا بدعوى أننا ندافع عن فلان أو ننتمي إلى علان. "تلك أمّة قد خلت لها ما كسبت ولكم ما كسبتم ولا تسئلون عمّا كانوا يعملون"
٢:١٤٠
للطريقة التجانيّة شروط كثيرة ولها عناصر مختلفة، ولكنها لا تعدو ثلاثة:
1. شروط صحة
2. شروط كمال
3. الشروط العامة
وأول شرط من هذه الشروط هو الحفاظ على الصلوات المفروضة في الجماعة، وهذا شرط قد أخله كثير من الذين ينتسبون إلى هذه الطريقة الأحمدية الفاضلة في هذه الآونة.
وكلّ يدّعي وصلا بليلى
وليلى لا تقرّ لهم بذاك
ومن الشروط التي لا يستسيغها قوم ما قاله تاج رؤوسنا أبو العباس التجاني: "ثلاثة تقطع التلميذ عنّا، أخذ ورد على وردنا، زيارة الأولياء وترك الورد."
لقد علق على هذه الشروط من لا يستهان بهم من أعلام الطريقة بما فيه الكفاية، لكن العبد الفقير سيلقي دلوه في الدلاء وإن لم يدرك الظالع شأو الضليع.
"عدم أخذ ورد على ورد الشيخ"
إنّ الطرق إلى الله بعدد أنفاس الخلائق فلا يجوز لأحد كائنا من كان أن يتحامل على من سلك طريقة توصله إلى الله ولله في خلقه شؤون.
الوصول إلى حضرة الحق أمر يحتاج فيه المريد اتباع دليل يدله ويقربه إلى تلك الحضرة، ولقد أقر هذا ابن عاشر في المنظومة:
يصحب شيخا عارف المسالك
يقيه في طريقه المهالك
فكل من أراد أن يسلك طريق العارفين فعليه باتباع شيخ مخلص عالم متشوف مكاشف يكشف عنه كل ما يعتري النفس من النجاسات المعنوية.
فهل يمكن له الجمع بين الشيخَين أو أكثر؟
قد عرف قديما في طريق القوم أنه يكون عسيرا جدا أن يصل إلى حضرة الحق من جمع بين واسطتين مثله كمثل من أن أراد أن يسافر على فرسين أني له الوصول؟!
ولقد ضربت لهذا مثلا في بعض منشوراتي عندما قلت:
لقد جرى بيني وبين بعض إخوتي الأفاضل حديث عن ما يقطع المريد عن الشيخ التجاني فقلت لهم، أترون لو التحق طالب بمدرسة مركزية ليتعلم وهو ما زال طالبا في مدرسة أدبية أو زمرية ، إلى ماذا سيحيل أمره في آخر مطاف دراسته؟
مثل هذا الطالب الذي يريد أن يحصل على العلم من مدرستين مختلفتين في المنهج والتربية كمثل مريد يريد أن يجمع بين طريقتين/شيخين للوصول إلى باب الله.
"عدم زيارة الأولياء"
إن ما قاله الشيخ في عدم زيارة ولي من الأولياء لا يعني التحريم ولا الكراهية وإنما هو حفاظ على قلوب المريدين في تلقي الأنوار، فالأنوار لا تتزاحم ولكنها قد تكون أثقل من قلب مريد ضعيف ما لم تخرج من مشكاة واحدة. وقد يتعسر وصول من له الإلمام بزيارة الأولياء لأن بها تسول له نفسه عدم بلوغ شيخه مقام المشايخ الأخر وهذا يبعده عن الحضرة ولا يعقلها إلا العالمون.
المثال المحسوس لهذا الشرط، لنفترض مثلا أن طالبا إعداديا أو ثانويا يأخذ مادة الفقه من علماء اختلفت مذاهبهم-مع يقيننا بأن المذاهب كلها صالحة للتدين- هل يستفيد منهم بقدر ما يستفيد من شيخ لو لزمه وأتقن فقهه؟!
"ترك الورد"
قد شرح الأعلام هذا الشرط بأن الشيخ يعني فيه الترك الكلي، فأما من تركه تهاونا فلا تجديد عليه إلا أن يتوب ويلازم الأوراد.
كل هذه الشروط عهد بيننا وبين شيخنا أبي العباس بل بيننا وبين الله سبحانه وتعالى ويستفاد هذا من قوله "إن الذين يبايعونك إنما يبايعون الله يد الله فوق أيديهم فمن نكث فإنما ينكث على نفسه ومن أوفى بما عاهد عليه الله فسيؤتيه أجرا عظيما." الفتح. والعهد في الشريعة الإسلامية بمثابة النذر فلا بد من إيفائه ما لم يكن معصية، فافهم وتأمل.
كتبه العبد الجاني والفقير التجاني:
أوييتنجي حبيب أوييليكى
شاعر المحبة
شيخ الطريقة
٠٨/١٢/١٤٤٧
٢٥/٠٥/٢٠٢٦
أوغيجو ولاية أوغن نيجيريا
SŪFĪ LITERATURE COLLECTION (ENGLISH COLLECTION & ARABIC COLLECTION)
1. Majmū’at ad-Dawāwīn (Collection of Praise Works) by Shaikh Ibrahim Niasse [Contains (8 Dīwans): Dawāwīn as-Sitt (Six Dīwāns, Nūr al-Haqq & Sayrul Qalb], Arabic text and English translation by Dr. Awwal Baba Taofiq
2. Rihlat Kunakriyyah (A Trip To Conakry). By Shaykh Ibrahim Niasse. Translated by Khalifah Awwal Baba Taofiq
3. Dalā’il al-khairāt wa Shuwāriq al-Anwār fī Dhikr as-Salāt ‘alā-n Nabiyy al-Mukhtār (The Indices of Virtues/The Waymarks of Benefits and the Brilliant Burst of Sunshine in the Invocation of Allah’s Blessing on the Chosen Prophet) by Imām Sulaimān Jazūlī [Arabic text, Translation, Transliteration by Alhaji Marooph Raji]
4. The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy [by Dr. Awwal Baba Taofiq]
5. Who is this Shaikh: Shaikh Ibrahim Niasse Al-Kaolacky [by Dr. Awwal Baba Taofiq
6. Spiritual Flood (Alūfu-l Khalqi Ma'lūf), by Shaykh 'Abdul-Quadr ibn 'Ali Al-Nupewy [Annotated Translation from Arabic info English by Dr. Awwal Baba Taofiq
7. Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent Handbook)-(Compiled by Sayyidah Bilqis Grillo
8. Al-Yāqūtatu-l Fareeda Fī Tariqatu-t Tijāniyyah (The Unique Ruby in the Tijānīya Spiritual Path) — Arabic Text, English Translation & Commentary (Written by Sheikh Abdul-Wāhid Muhammad Nazifi. Translated by Jafaru Ibrahim)
9. Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions [by Dr. Awwal Baba Taofiq]
10. Al-Khususiyyah: Distinguished Miracles of Shaykh Ibrahim Niasse, by Dr. Awwal Baba Taofiq
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11. The Jafariya Sufi Order in Nigeria, by Dr. Khalifa Awwal Baba Taofiq
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WRITINGS OF SHAYKH IBRAHIM NIASSE (ARABIC VOLUMES COLLECTION)
✓ Fī Riyādh at-Tafsīr lil Qur’ān al-Karīm (In the Meadows of Tafsir/Exegesis for the Noble Quran) - by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi at-Tijānī)
—Arabic [10 Volumes]
MAJMŪ'AT AT-TA'ARĪF BI-SH SHAYKH IBRĀHĪM NIASSE WA FAYDATIHI WA MUQADDAMĪHI[Encyclopaedic Compendium Introducing Shaykh Ibrāhīm Niasse, his Spiritual Flood and his Deputies] — Arabic [9 Volumes](Compiled by Shaykh Muhammad Ibn Abdullah al-Jayjūbī)
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Content of the 9 Volumes;
Vol. 1: Mādhā ‘ani-sh Shaykh Ibrāhīm? (What about Sheikh Ibrahim?, i.e. Biography of the Shaykh)
Vol. 2: Aḍwā’ ‘alā Aṣālat wa Fiqh at-Ṭarīqat at-Tijāniyya (Lights on the Authenticity and Jurisprudence of the Tijaniyya Order)
Vol. 3: Marām an-Nukhab fī Ta’ṣīl Rūḥ al-Adab (The Goal of the Elite in Substantiating the Spirit of Good Morals)
Vol. 4: Ar-Raddu bi-l Ḥadīth wa-l Qur’ān ‘alā mā fī Kitāb Maygharī an-Nayjīrī min az-Zūr wa-l Buhtān (The Response/Rebuttal via Hadith and Quran to the Falsehoods and Slanders in the Book of the Nigerian Maigari)
Vol. 5: Rijāl wa Adwār fī Ẓilli Ṣāḥib al-Fayḍa at-Tijāniyya [al-Milaff as-Sinighālī] (Men & Their Roles in the Shade of the Bringer of the Faydah [The Senegalese File])
Vol. 6: Rijāl wa Adwār fī Ẓilli Ṣāḥibi al-Fayḍa al-Tijāniyya [al-Milaff al-Gharbi al-Ifrīqiyyū] (Men & Their Roles in the Shade of the Bringer of the Faydah [The West African File])
Vol. 7: Rijāl wa Adwār fī Ẓilli Ṣāḥibi al-Fayḍa al-Tijāniyya [al-Milaff al-Mūrītānī] (Men & Their Roles in the Shade of the Bringer of the Faydah [The Mauritanian File])
Vol. 8: Huwiyyat aṣ-Ṣūfī min khilāli Ṣūfiyyatihi (The Identity of the Sufi through his Sufism)
Vol. 9: Tajmī‘ wa-Ta‘līq (Compilation and Commentary)
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ĀFĀQU-SH SHIʿR FĪ SHAYKH IBRĀHĪM NIYĀS (THE POETIC HORIZONS REGARDING SHAYKH IBRĀHĪM NIASSE) — 6 VOLUMES
Compiled, Edited & Published by: Shaykh Muḥammad ibn al-Shaykh ʿAbd Allāh Jayjūbī at-Tijānī
Book 1:
Yaḍummu Thamāniya Dawāwīn min Shiʿrihi Fī Madḥ Sayyidinā Rasūl Allāh ﷺ wa at-Tawassul Bihi (Containing 8 Dīwāns from His Poetry in Praise of Our Master the Messenger of Allah and Seeking Intercession Through Him) — Vol. 1
Content:—
First 8 Dīwāns:
1. Taysir al-Wusul ila Hadrat al-Rasul (Easing the Access to the Presence of the Messenger).
2. Iksir al-Sa’adat fi Mad’hi Sayyid al-Sadat (The Elixir of Joys in Praise of the Master of Masters).
3. Salwat al-Shujun fi Mad’hi al-Nabi al-Ma’mun (Consoling the Sorrows by the Praise of the Trusted Prophet).
4. Al-‘Urwat al-Wuthqa fi al-Istighathah bi-Sayyid al-Wara (The Firm Handhold in Beseeching the Best of People)....also known as "Awthaq al-‘Ura fi Mad’hi Sayyid al-Wara (The Firmest Handhold in Praising the Best of People)"
5. Shifa al-Asqam fi Mad’hi Sayyid al-Anam (The Cure of Illnesses by the Praise of the Master of Mankind)
6. Manasik Ahl al-Widad fi Mad’hi Khayr al-‘Ibad (The Rituals of the People of Love in Praise of the Best of - God’s - Servants)
7. Nur al-Haqq fi Mad’hi alladhi Ja’a bi al-Sidq (The Divine Light in Praise of the One Who Came with the Truth)
8. Sayr al-Qalb bi Mad’hi al-Mustafa al-Hibb ila Hadrat al-Rabb (The Journey of the Heart to the Presence of the Lord through Praising the Beloved Chosen One).
Book 2:
Yaḍummu Thamāniya Dawāwīn Madīḥiyya wa Tawassuliyya Ukhrā wa Majmūʿan mina-l Waḥadāt ash-Shiʿriyya Wa Anẓām al-Raḥalāt (Containing Another Eight Dīwāns of Praise and Intercessory Poetry and a Collection of Poetic Units and Travelogue Poetic Compositions) — Vol. 2
Content:—
✓ Another/Second 8 Dīwāns:
9. Kanz al-‘Arifin fi Madh’hi Sayyid al-Awwalin wa al-Akhirin (The Treasure of the Gnostics in praise of the Chief of all those came Before and all those who came After).
10. Jabr al-Kasr fi Mad’hi Shafi’i Yawm al-Hashr (The Healing of Injury through the praise of the Intercessor of the Day of Resurrection).
11. Tuhfat Atayib al-Anfas fi Mad’hi al-Qutb Abi al-Abbas (A Gift of Fragrant Breaths in praise of the Supreme-Saint Abu al-Abbas)
12. Tib al-Anfas fi Mada’ih al-Khatm Abi al-Abbas (The Fragrant Breaths in the praises of the Seal Abu al-Abbas)
13. Jala al-Sudur bi-Mad’h al-Shuyukh al-Buhur (The polishing of the chests through the praises of the Ocean like masters)
14. Nawadir al-Hikam li-Sahib Jawami‘ al-Kalim (The Choicest Advices from the Possessor of Comprehensive Words)
15. Miftah al-‘Atiyyah fi al-Istighathat bi-Khayr al-Bariyyah (The Key of Bounty in beseeching the Best of Creation)
16. Al-Kibrit al-Ahmar fi al-Tawassul bi-Awa’il al-Suwar (The Red Sulphur in Seeking Intercession through the Beginnings of the Surahs)
✓ Ar-Riḥlāt an-Naẓmiyya (The Poetic Travelogues / The Versified Journeys):
1. Nayl al-Mafāz bi-l ʿAwd ilā-l Ḥijāz (Attaining Success by Returning to the Hijaz)
2. Ar-Riḥla al-Kunākiriyya (The Conakry Journey)
3. Ar-Riḥla al-Mūrītāniyya (The Mauritanian Journey)
4. Ar-Riḥla al-Ghāniyya [al-Kanāriyya wa al-Kamāshiyya] (The Ghana [Kumasi] Journey)
Book 3:
Shuʿarā’ Mūrītāniyyūn Madaḥū ash-Shaykh Ibrāhīm Niyās (Mauritanian Poets Who Praised Shaykh Ibrāhīm Niasse) — Vol. 1
Book 4:
Shuʿarā’ Mūrītāniyyūn Madaḥū ash-Shaykh Ibrāhīm Niyās (Mauritanian Poets Who Praised Shaykh
Ibrāhīm Niasse) — Vol. 2
Book 5:
Shuʿarā’ Afāriqa Madaḥū ash-Shaykh Ibrāhīm Niyās (African Poets Who Praised Shaykh Ibrāhīm Niasse)
Book 6:
Aʿlām Fī Ẓill Ṣāḥib al-Fayḍa (Eminent Personalities / Notable Figures in the Shade of the Master of the Spiritual Flood)
Subtitle:
Mulḥaq bi-Kitāb "Rijāl wa Adwār Fī Ẓill Ṣāḥib al-Fayḍa" min "Majmūʿat al-Taʿrīf bi al-Shaykh Ibrāhīm Raḍiya Allāhu ʿAnhu Wa Fayḍatihi wa Muqaddamīhi" (An Appendix to the Book "Men and Roles in the Shade of the Master of the Fayḍa", From the Book "Series Introducing Shaykh Ibrāhīm, May Allah Be Pleased With Him and His Spiritual Flood and His Representatives")
Written by: Shaykh Muhammad ibn Abdullahi Jayjūbī at-Tijānī
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MAWSŪʿAT AL-ĀTHĀR AN-NATHRIYYA (THE ENCYCLOPEDIA OF PROSE WORKS/WRITINGS) BY SHAYKH IBRĀHĪM NIASSE - 10 VOLUMES
Book Title:
Mawsūʿat al-Āthār an-Nathriyya li-Ṣāḥib al-Fayḍa al-Tijāniyya al-Shaykh al-Ḥājj Ibrāhīm Niyās al-Kawlakhī Raḍiya Allāhu ʿAnhu (The Encyclopedia of Prose Works by the Master of the Tijāni Fayḍa, Shaykh al-Ḥājj Ibrāhīm Niasse of Kaolack, May Allah Be Pleased With Him)
Compiled by: Shaykh Muḥammad ibn Shaykh ʿAbd Allāh Jayjūbī at-Tijānī
Book 1: Al-Asānīd (The Scholarly Chains of Transmission)
Book 2: Ar-Rasā’il al-Fardiyya (The Personal Letters/Epistles)
Book 3: Ar-Rasā’il al-Jamāʿiyya (The Collective Letters / Public Epistles)
Book 4: Al-Khuṭab ar-Rāḥiliyya (The Travel Sermons / Speeches Delivered while Journeying)
Book 5: Al-Fatāwā wa-l Ajwiba (The Legal Rulings & Responses)
Book 6: Al-Adhkār wa at-Taʿāṣīn wa ar-Ruqā (The Litanies, Protective Fortifications & Spiritual Cures)
Book 7: Min Faʿāliyātihi al-Khārijiyya (From his External Activities / Foreign Engagements
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1. Rūḥ al-Maʿānī fī Tafsīr al-Qurʾān al-ʿAẓīm wa al-Sabʿ al-Mathānī (The Spirit of Meanings in the Exegesis of the Great Qur’an and the Seven Oft-Repeated Verses) — 30 Vols (by Shaykh Shihāb ad-Dīn Maḥmūd ibn ʿAbdillāh al-Ālūsī al-Baghdādī)
2. As-Sunan al-Kubrā (The Major Book of Sunan) — 11 Volumes (by Imām Abū Bakr Aḥmad ibn al-Ḥusayn al-Bayhaqī)
3. *Tafsīr al-Taḥrīr wa al-Tanwīr (The Verification and Enlightenment Commentary) — 12 Volumes (by Shaykh al-Islām Muḥammad al-Ṭāhir ibn ʿĀshūr)
4. Ṣafwat at-Tafāsīr (The Best of Qur’anic Commentaries) — 3 Vols (by Shaykh Muḥammad ʿAlī al-Ṣābūnī)
5. Madārij al-Sālikīn bayna Manāzil Iyyāka Naʿbudu wa Iyyāka Nastaʿīn (The Ranks of the Seekers Between the Stations of “You Alone We Worship and You Alone We Ask for Help”) — 3 Vols (by Imām Shams al-Dīn Muḥammad ibn Abī Bakr ibn Qayyim al-Jawziyyah)
6. Jāmiʿu Karāmāt al-Awliyāʾ (The Compendium of the Miracles of the Saints) — 4 Vols (by Shaykh Yūsuf ibn Ismāʿīl al-Nabhānī)
7. Al-Madkhal ilā ʿIlm Uṣūl al-Fiqh (The Introduction to the Science of Principles of Jurisprudence), by Shaykh Ibrāhīm Nūr al-Dīn al-Zubayr al-Ilūrī (al-Miṣrī)
8. Al-Kāfī fī ʿIlm at-Tazkiya (The Sufficient Book in the Science of Spiritual Purification), by Shaykh Sharif Ibrahim Saleh al-Husayni
9. Al-Wajīz fī Uṣūl al-Fiqh (The Concise Manual in the Principles of Islamic Jurisprudence), by Dr. Abdul Karīm Zaydān
10. Al-Kāfī fī-l Balāgha: Al-Bayān wa-l Badee' wa-l Ma’ānī (The Sufficient Manual in Rhetoric: Elucidation, Embellishment & Meanings), by Prof. Ayman Ameen ‘Abdu-l Ghaniyy
11. Fath al-Bārī: Sharḥ Ṣaḥīḥ al-Bukhārī — 14 Volumes, by Ibn Ḥajar al-ʿAsqalānī
12. Kitāb al-Shifā bi Taʿrīf Ḥuqūq al-Muṣṭafā (The Book of Healing by the Recognition of the Rights of the Chosen One), by Al-Qāḍī ʿIyāḍ ibn Mūsā al-Yaḥṣubī al-Sabtī al-Maghrib
13. Mukhtaṣar Tafsīr Ibn Kathīr (The Abridged Tafsīr of Ibn Kathīr) — 3 Vols (by Imām ʿImād ad-Dīn Ismāʿīl ibn Kathīr al-Dimashqī)
14. Tafsīr at-Ṭabarī: Jāmiʿ al-Bayān ʿan Taʾwīl Āy al-Qurʾān (The Collection of Clarifications on the Interpretation of the Verses of the Qurʾān) — 10 Vols (by Abū Jaʿfar Muḥammad ibn Jarīr al-Ṭabarī)
15. Tafsīr al-Qurʾān al-ʿAẓīm (Exegesis of the Exalted Qur'an) — 9 Vols (by ʿImād al-Dīn Abū al-Fidāʾ Ismāʿīl ibn ʿUmar ibn Kathīr)
16. Al-Bidāyah wa al-Nihāyah (The Beginning and the End) — 7 Volumes (by Imām ʿImād ad-Dīn Ismāʿīl ibn Kathīr al-Dimashqī)
17. Al-Futūḥāt al-Makkiyyah (The Meccan Revelations) – 9 Volumes (by Shaykh al-Akbar, Muḥyiddīn Ibn ʿArabī)
18. Tafsīr al-Baḥr al-Muḥīṭ (The Commentary of the Encircling Ocean) – 9 Volumes (by Abū Ḥayyān al-Andalusī)
19. Fī Ẓilāl al-Qur’ān (In the Shade of the Qur’an) – 6 Volumes (by Sayyid Quṭb
20. Lisān al-ʿArab (The Tongue of the Arabs)— 9 Volumes (by Imām Jamāl al-Dīn Ibn Manẓūr al-Ifrīqī al-Miṣrī)
21. Al-Mustadrak ʿalā al-Ṣaḥīḥayn (The Supplement to the Two Ṣaḥīḥs [Bukhārī & Muslim])" – 5 Volumes (by Imām Abū ʿAbdillāh al-Ḥākim al-Naysābūrī)
22. Al-Jarḥ wa at-Taʿdīl (The Criticism and Validation) — 10 Volumes (by al-Imām al-Ḥāfiẓ Abī Muḥammad ʿAbd al-Raḥmān ibn Abī Ḥātim Muhammad ibn Idrīs at-Tamīmī al-Hanzalī ar-Rāzī)
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THE CONDITIONS AND SUPPLICATIONS OF THE TIJANIYYA
(And their Derivation in the Qur’an and the Prophetic Sunnah, A Collection of Traditional Sources)
By: Mathias Eichhorn
Pages: 494
Edition: English-Arabic
ABOUT THE BOOK
This work uses a rational, traditional approach, based on the writings of its greatest Masters, which not only illuminates the principles of Islamic spirituality, but also inspires the soul to a deeper intimacy with Allah.
Contents
1. The Dimension of Guidance
2. The Tijaniyya, the Spiritual Path based Upon the Quran and the Sunna
3. The Conditions of Affiliation
4. The Conditions of the Tijaniyya Mentioned in the Rimah
5. The Ideal Behaviour of the Student and its Benefits
6. The Supplications of the Tijaniyya in Kashf al-Ilbas
Appendix: The Obligatory Supplications of the Tijaniyya
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BUGYATU-L MUSTAFĪD LI-SHAR'HI MUNYATU-L MURĪD (AN ASPIRATION REALISED IN THE EXPLANATION OF THE "AIM OF THE DISCIPLE")
By: Shaykh Muhammad bin al-Arabī al-Sa'ih
Translated by: Imām Talut Sulaiman Dawood
Pages: 408
CONTENT OF THE BOOK (BUGHYAH AL-MUSTAFID LI SHARH MUNYAH AL-MURID)
👇👇👇
Bughyat al-Mustafid is one of the most important works on the history and rulings of the Tijani Tariqah. Written by Sidi al-Arabi ibn Sa'ih, nicknamed the "Bukhari of the Path", it summarizes the biographical accounts from Jawahir al-Ma'ānī and codifies the rulings of the path that had been scattered in different locations. The author's critical placement in the history of the path, having met many of the Companions of the Shaykh himself, as well as many of the imminent muqaddams, made him an indispensable source of clarity on many of the issues a Tijani disciple will face while walking the path.
The book also serves as a bridge to longer or more complicated works. It has been said, "If you want to read Jawahir al-Ma'ani, read Bughyat al-Mustafid first." This is because he clarifies some of the issues in Jawahir al-Ma'ani that may lead to a disciple having doubts or some misunderstandings.
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