{The Discoverer of Shaykh Ibrahim Niasse as the future bringer of the Faydah (Divine Flood)}
By: Professor Rüdiger Seesemann (Germany)
In: The Divine Flood: Ibrāhīm Niasse and the Roots of a Twentieth-Century Sufi Revival (2011).Publisher: Oxford University Press
&
The Shurafa and the Blacksmith: The Role of the Idaw 'Ali of Mauritania in the Career of the Senegalese Shaykh Ibrahim Niasse (1900-75). Published in {The Transmission of Learning in Islamic Africa (2004) - [Chapter 3, pgs 72-98], Edited by Dr. Scott S. Resse}
Introduction
Abdallah wuld al-Hajj told the young Ibrahim that;
"The fayda will appear at your hands, and it will not appear at the hands of anyone else". ~ Kashif al-Ilbas
Joseph Hill (founder of medinabaay.org) stated that;
ᶜAbd Allāh wuld al-Ḥājj was known as a great a visionary (mukashaf), and when he saw Baay Ñas (Shaykh Ibrahim Niasse), he exclaimed: “There is no God but Allah [term of astonishment]! What great things God has in store for this black youth!” (“Lāᵓilāha ᵓillāLlāh, hādhā shābb al-kūriyy mā ᵓakthara mā ddakharahū Llāh!”).
1.0 Shaykh Ibrahim Niass's Upbringing
The father’s standing as a Muslim scholar and his position within the Tijaniyya had a decisive influence on young Ibrahim. Hagiographical narratives of his youth in Kaolack attest that he, though still a boy at the time, already showed signs of extraordinary promise...
The Léona neighborhood of Kaolack, where Abdallah Niasse had established his home and his zawiya, soon became a busy hub of distinguished Tijani visitors, mostly representatives of the Idaw 'Ali, a tribal confederation based in Trarza and other regions of Mauritania, whose members claim descent from Ali b. Abi Talib and are widely regarded as descendants of the Prophet. In fact, the Mauritanian author of a biographical note on Niasse stresses that “there is nobody among the Alawiyyun [i.e., the scholars of the Idaw Ali], whether from the desert or from Shinqiti but he (Abdullah Niasse) knows his genealogy and chains of initiation. He knows them better than their own sons, who sometimes get the details wrong”.
The environment during Ibrahim’s adolescence in Kaolack was thus saturated with a Tijani way of life. Performance of Tijani rituals, along with the five daily prayers, structured the day, and lessons in Tijani doctrine, taught by his father, dominated his curriculum. Ibrahim is also said to have taken a great interest in the guests, and he drew particularly close to one of them, Abdallah wuld al-Hajj, who is at the center of the most important hagiographical narrative of his youth.
2.0 Al-Hajj Abdullahi Wuld al-Hajj
Abdallah wuld al-Hajj (b. 1277/1860-1861, d. 1347/1928-1929) was one of the Alawiyyun who maintained close relationships with representatives of the Tijaniyya in Senegal.
Al-Hajj Abdullahi Wuld al-Hajj is a renowned representative of the Hafiziyya tradition who had been seeking the spiritual flood (fayda) of Shaykh Ahmad Tijani for many years before recognizing it in the person of Shaykh Ibrahim Niasse .
His acquaintance with Abdallah Niasse probably went back to the days when the family was still in Gambia, and he is credited with discovering a special gift in young Ibrahim....he recognized him as the future bringer of the fayda (sahib al-faydah).
Sharif [the title reserved for descendants of the Prophet] Wuld al-Hajj had come to ask al-Hajj Abdallah Niasse for the gift. Once he had been served he was about to start praying for the family members who had all gathered. But then, to the surprise of those present, he suddenly turned to young Ibrahim asking him to pray for him, the sharif. As he later confided to the father, he had “seen” in the child the sign of predestination, something that indicated that the adolescent had a calling to an extraordinary destiny, and that there was a blessed star shining in him, which distinguishes the
great men of God. Then the boy prayed for the sharif who subsequently came to visit him often and never ceased to watch his ascension from a distance.
Shaykh Ibrahim Niasse’s most significant early ijaza besides that from his father was from al-Hajj Abdullahi Wuld al-Hajj, a renowned representative of the Hafiziyya tradition who had been seeking the spiritual flood (fayda) of Shaykh Ahmad Tijani for many years before recognizing it in the person of Shaykh Ibrahim Niasse (Prof. Zachary Wright, tijani.org).
Muhammad al-Mahi, one of the senior sons of Ibrahim Niasse, and director of the highly regarded Institut Islamique El Hadj Abdoulaye Niasse in the Sam neighborhood of Kaolack, gave the following version:
Abdallah Niasse had always wished and hoped that one of his sons would become the bringer of the fayda. . . . Ibrahim was still young when Abdallah wuld al-Hajj predicted that he would bring the flood, because he had perceived the scent of God in the boy. . . . Wuld al-Hajj had traveled from Mauritania to Senegal in search of the scent of God. He failed to find it in Touba and Tivaouane, and when he arrived in Kaolack, he told Abdallah Niasse to call all his sons. He looked at Ibrahim and said, “He is the one!” Abdallah wuld al-Hajj stayed for some time and was always close to the Ibrahim. They shared the same bed, and he asked the boy questions about the Quran and Hadith. Although Ibrahim was still a child, he always knew the answer.
A similar version is recounted by the Nigerian poet Ibrahim b. Harun alias Balarabe Jega in his celebrated poem “The Jug of the fayda (Goran Fayla);
“He also has Abdallah wuld al-Hajj leaving his country, though not in search of a scent, but attracted by a light that he had seen from Mauritania. After he failed to find the source of the light in Dakar, he continued his search until he reached Kaolack, where he saw the young Ibrahim in the house of Abdallah Niasse. He asked his host whether this was his son, and when he answered in the affirmative, he said: “He is the one I am looking for! I have seen his light from my home country! This is the reason why I came.” The visitor then revealed to Abdallah Niasse that Ibrahim would be the recipient of the flood.”
Abdallah wuld al-Hajj figures in the story of Ibrahim Niasse as the one who discovered in him the disposition to becoming the bringer the fayda.
Abdallah wuld al-Hajj's reputation of being able to predict the future...was acknowledged by the (french) hagiographers.
In 1931, almost two years after laying claim to the fayda, Niasse would give his own account of his relationship with the Mauritanian shaykh and assign him a crucial role in the justification of his
claim.
Joseph Hill (2007) relates yet another version in which Abdallah wuld al-Hajj not only features as the discoverer of Ibrahim Niasse as Sahib al-fayda, but also as the transmitter of the secret of the fayda that is traced back to Ahmad al-Tijani.
Professor Seesemann in "The Shurafa and the Blacksmith (2004)" submits thus;
According to available hagiographical accounts, the fact that Ibrahim Niasse kept (possesses) the secret of the fayda was first discovered by the above-mentioned 'Abdallah ibn al-Hajj al-'Alawi from Trarza who, at one point, had expressed the hope that he would be the owner of the fayda himself.
On one of his visits to the zawiya at Kaolack he told 'Abdallah Niasse that he wished to see Ibrahim, who was still a boy at that time.
When Ibrahim arrived, the distinguished visitor said that this boy had extraordinary hidden qualities and would one day become the supreme leader of the Tijaniyya.
To the surprise of the people present, 'Abdallah ibn al-Hajj then asked Ibrahim to pray for him, so that God might grant him salvation in the Hereafter.
'Abdallah ibn al-Hajj was already dead when Niasse publicly declared himself the owner of the fayda and was thus not directly involved in the events that followed this declaration.
Yet, the fact that young Ibrahim was 'discovered' by a shaykh of the Idaw 'Ali later came to be emphasized as proof of the truth of Niasse's claims.
According to Niasse's own account in Kashif al-ilbas, 'Abdallah said to him:
"The fayda will appear at your hands, and it will not appear at the hands of anyone else".
Thus, 'Abdallah ibn al-Hajj figures as the first Mauritanian Tijani to have recognised the Senegalese as the owner of the fayda, and the episode played a crucial role in the later acceptance of Niasse by the other representatives of the Idaw 'Ali.
According to "The Divine Flood (2011)" by Prof. Seesemaan;
Abdallah wuld al-Hajj, figures as the discoverer of Ibrahim as the future bringer of the flood.
He therefore refers to two contemporaries of his father from Trarza, who, as recognized caliphs of the Tijaniyya, had laid claim to the fayda. According to Niasse, their claims were widely considered invalid, which meant that the position was still vacant.
The first candidate Niasse considers a failure is Muhammad al-Hafiz b. al-Khayr al-'Alawi, a scholar from Trarza with a high reputation for his extraordinary knowledge of the Qur'an. Niasse cites four verses by Muhammad al-Hafiz where he expresses his hope to be the anticipated bringer of the flood, who was to come towards the end of time.
The second failed candidate is Abdallah wuld al-Hajj, the same person who, according to popular hagiography, discovered Niasse as the future bringer of the fayda, and who gave him his first Hafizi chain in 1345/1926-1927.
According to the Kashif al-ilbas, 'Abdallah wuld al-Hajj used to receive disclosures (kushifa lahu) about the fayda. He initially thought that he himself would be its bringer, but later began to search for a sign of it among his disciples. Finally, when he became aware of his imminent death and the flood had still evaded him and his disciples, he began to appoint a large number of deputies and traveled extensively, since he wanted at least to act as the liaison to the person endowed with the fayda.
It is only after this subtle invocation of divine and Prophetic sanction that Niasse takes the last, decisive step in arguing why his claim to the flood was legitimate. The key statement comes from no other than 'Abdallah wuld al-Hajj, who had been searching for the fayda among his disciples for years:
'Abdallah b. al-Hajj al-'Alawi said to me (Ibrahim Niasse):
“The fayda is truly coming through your hand and certainly not through others who claim it. And you will experience an onslaught of envy no one has ever experienced before.”
He also said: “You are the greatest in the Tijaniyya in your time“, and he said other things modesty prevents my pen from recording.
'Abdallah wuld al-Hajj must have made this statement well before Niasse began to publicize his claim to the fayda. The official year of the advent of the flood is 1348 (June 1929 to May 1930), and Niasse’s Mauritanian mentor had died in 1347/1928-1929.
In other words, his utterance has the character of a prophecy, and as such it has been documented in various versions in the popular hagiography.
Although 'Abdallah wuld al-Hajj’s word certainly carried weight, his statement was a prediction, not an actual confirmation of the emergence of flood.
'Abdallah wuld al-Hajj al-'Alawi once told me:
“The purpose of the recitations in the Tijaniyya is to get a fragrance of the Muhammadan Reality.”
3.0 Conclusion
The spread of the fayda in Trarza, and subsequently throughout West Africa, appears....as the proof that 'Abdallah’s prediction did indeed come true.
Sources;
The Divine Flood: Ibrāhīm Niasse and the Roots of a Twentieth-Century Sufi Revival (2011), by Professor Rüdiger Seesemann (Germany)
“Divine Knowledge and Islamic Authority: Religious Specialization among Disciples of Baay Ñas”, by Dr. Joseph Hill (2007)
Further Readings (on Faydah in Mauritania);
SHAYKH MANNA ABBA WULD TULBA (SHAYKHĀNĪ) {The Second Illustrious and Favorite Muqaddam of Shaykh Ibrahim Niasse in Mauritania}
👇👇👇
SHAYKH MUHAMMAD AL-MISHRI WULD AL-HAJJ {Prominent Mauritanian Disciple of Shaykh Ibrahim Niasse}
👇👇👇
THE LAWFUL ENCHANTMENT: FROM THE GOLDMINES OF MANNA ABBA (BY SHAYKHĀNĪ)
👇👇👇
SHAYKH MUHAMMAD WULD ANAHWI AL-'ALAWI (1908-2003) [The First Mauritanian Follower of Shaykh Ibrahim Niasse]
👇👇👇
👇👇👇
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THE CONDITIONS AND SUPPLICATIONS OF THE TIJANIYYA
(And their Derivation in the Qur’an and the Prophetic Sunnah, A Collection of Traditional Sources)
By: Mathias Eichhorn
Pages: 494
Edition: English-Arabic
ABOUT THE BOOK
This work uses a rational, traditional approach, based on the writings of its greatest Masters, which not only illuminates the principles of Islamic spirituality, but also inspires the soul to a deeper intimacy with Allah.
Contents
1. The Dimension of Guidance
2. The Tijaniyya, the Spiritual Path based Upon the Quran and the Sunna
3. The Conditions of Affiliation
4. The Conditions of the Tijaniyya Mentioned in the Rimah
5. The Ideal Behaviour of the Student and its Benefits
6. The Supplications of the Tijaniyya in Kashf al-Ilbas
Appendix: The Obligatory Supplications of the Tijaniyya
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By: Shaykh Muhammad bin al-Arabī al-Sa'ih
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10. Hizbu suwar al maneehi....by Sheu Gibrima
11. Nataij safar....by Sheu Gibrima
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3.Shaykh Ibrahim Niasse's Annual Mawlid Nabiyy Lectures at Senegal - Arabic text & English Translation.
4. Selected Prayer Poems (Qasaa'id) of Shaikh Ibrahim Niasse from Kanzul Masun - Arabic, Transliteration & English Translation.
5. Jawahir Rasail (A Collection of Priceless Expositions via Letters "Letters 1 to 10"): Diamond Sparkles - Arabic text, English Translation and Commentary by Shaykh Ibrahim Niasse
5. Handbook for Every Tijaniyyat - (Compiled by Sayyid Ahmad Bello As-Suufi Harazimi)
Other available books
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4. Dalail al-khayrat (warsh) - Electronic print
5. Shifaa of Qadhi Iyadh (warsh) - Electronic print
6. Fii Riyadh Tafsir of Sheikh Ibrahim Niasse (7volumes)
7. Majmuu’at at-ta‘areef bi Shaikh Ibrahim Niasse (7volumes)
1. Dala'ilu l khairat of Shaikh Sulaiman Jazuli (Arabic text, Translation, Transliteration by Imam Marooph Raji)
2. Hizbu Sayfi & Hizbul Mughni (Arabic text, Translation, Transliteration by Imam Marooph Raji)
3. Hizbul Bahri (Arabic text, Translation, Transliteration by Imam Marooph Raji)
4. Hizbu Suwar al Manee'hi – ‘Arabic (composed like Hizbu Sayfi)’ (by Shk. Muhammad Gibrima)
5. Sidratul Muntaha ad-daa'een– ‘Arabic’ (by Muhammad Gibrima)
6. Jihazu Sarih – ‘Arabic prayer book on Salatul fat’hi’ (by Shk. Muhammad Gibrima)
7. Tibbul faa'ihi – ‘Arabic prayer book on Salatul fat’hi’ (by Shk. Abdul-Waahid Nazeefii)
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9. Itbaau Tazyeel – ‘Arabic prayer book on Salatul fat’hi’ (by Shaikh Muhammad Gibrima)
10. Sirrul Jaleel fii l Khawaas 'Hasbunallahu wa ni'mal Wakeel (by Shaikh Abul Hassan Shadhili)
11. Afdalu Salawaat ala Sayyidi Saadaat – ‘Arabic collection of Salat upon the Prophet’ (Shaikh Yusuf ibn Ismaa'eel an-Nabahani)
12. Kanzul Masun wa luuluu l Maknuun – ‘Arabic collection of prayers written by Shaikh Ibrahim Niasse. Compiled by Imam Hassan Cisse’.
13. Ahzab wa Awrad (Litanies) of Shaikh Ahmad Tijani
1. Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega - (Translated by Khalifah Awwal Baba Taofiq)
2. Rihlat Konakriyah (A trip to Conakry), Shaykh Ibrahim Niasse - (Translated by Khalifah Awwal Baba Taofiq)
3. Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions (Compiled by Khalifah Awwal Baba Taofiq)
4. The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy (Compiled by Khalifah Awwal Baba Taofiq)
5. Kano Conferences (Majlis Kano) and the khutba titled (Hadiqat al-Anwar fii ma ihtawa alayhi qawaaid al-Islam minal hikam wal asrar) - (Translated by Sayyidah Bilqis Grillo)
6. Katsina and Kaduna Conferences (Jadhbul ahbab ila hadrat Rabbil arbab) and Mecca Conference - (Translated by Sayyidah Bilqis Grillo)
7. A Brief Biography of the Shaykh al-Islam Ibrahim Niasse (Compiled by Sayyidah Bilqis Grillo)
8. Risalat at-Tawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass al-Kawlakhi" – (Translation & Commentary by Dr. Razzaq Solagberu)
9. Islamic Law of Inheritance, by Sayyid Ali ibn Abubakar al-Muthanna ibn Abdullah Niasse (Translated by Dr. Sulaiman Shittu)
10. Muassasah Nasr al-'ilm Int. (AAII) Magazines No. 13, 14 & 15 (with Articles like Outline of Life of Sufi Heros & Heroines like Shaikh Ibrahim Niasse, Shaikh Abdus-Salam Oniwiridi Pakata, Shaikh Muhammad Bello Eleha, Shaikh Ahmad Rufa'i Nda Salati, and others...this magazines also features other interesting Articles).
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SŪFĪ LITERATURE/WRITINGS/BOOKS COLLECTION
• Al-Durra al-Kharida fī Shar’h al-Yāqūtat al-Farīda (‘The Unpierced Pearl’ in the Commentary of ‘The Unique Ruby’) - [Arabic, 2 Vols] by Shaykh Muhammad ibn Abdul-Wāhid an-Nazīfī
• Jawāhir al-Ma’ānī wa Bulūgh al-Amānī fī Fayd Sīdi Abī-l ‘Abbās at-Tijānī (Jewels of Meanings and the Attainment of Aspirations in the Spiritual Flood of Abu l Abbas Tijānī) by Sīdī ‘Aliyyu Harāzim Berrada - Arabic [Single Vol 1/2]
• Fī Riyādh at-Tafsīr lil Qur’ān al-Karīm (In the Meadows of Tafsir/Exegesis for the Noble Quran) - by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi at-Tijānī) - Arabic [6 Volumes]
• Kanzul Masūn [Compilation of some Prayers and Supplications of Shaykh Ibrahim Niasse] - Arabic
• Dawāwīn as-Sitt (Six Anthologies) on Prophetic Eulogy (by Shaikh Ibrahim Niasse) - Arabic
• Jihāzu Sārih wa Sā’ihi wa Sābih wal ‘Ākiful Fālihu fī Tawajuhāt bi-Salātul Fātih (Mandate of the Praise Worshipper, the Supplicany and the Glorifier and the Profit Secluder, in the Supplications with ‘The Invocation of the Opener’) by Shaykh Muhammad Gibrima Ad-Dāghirī - Arabic
• Ahzāb wa Awrād (Collection of Prayers/Liturgies and Litanies) of Shaikh Ahmad at-Tijani - Arabic
• Dalā’ilu l Khayrāt - Collection of prayers upon the Prophet “in Plain Arabic and Warsh script” (by Shaikh Sulaiman Jazūlī) - Arabic
We also have;
• Numerous Sufi Books (with English Translation, Prayer Transliterations)
• Mu’jam at-Tulāb (Student’s Dictionary) - [Arabic - English | English - Arabic] Compiled by Abed al-Hafiz Baydoun
• Al-Qāmūs (The Dictionary) [Bi-Lingual (Arabic to English & English to Arabic)]
• Prayer Beads/Rosaries/Tasbih
For more info & to Place order, Contact WhatsApp: +2349078376281
Or click
Or
Call: +2348074393996 or +2348034656467
Or
Email: smilebak2004@gmail.com
Dalā’ilu l Khayrāt - Collection of prayers upon the Prophet “in Plain Arabic and Warsh script” (by Shaikh Sulaiman Jazūlī) - Arabic
Kanzul Masūn - Collections of Prayers/Supplications (by Shaikh Ibrahim Niasse) - Arabic
Dawāwīn as-Sitt (Six Anthologies) on Prophetic Eulogy (by Shaikh Ibrahim Niasse) - Arabic
Ahzāb wa Awrād (Collection of Prayers/Liturgies and Litanies) of Shaikh Ahmad at-Tijani - Arabic
*SUFI BOOKS AND TASBIH COLLECTION*
For order:
Call: +2348074393996
WhatsApp: https://api.whatsapp.com/send?phone=2349078376281
1. Majmū’at ad-Dawāwīn (Collection of Eulogy Works) of Shaikh Ibrahim Niasse’ (English translation) - Translated by Dr. Awwal Baba Taofiq
2.Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega (Translated by Dr. Awwal Baba Taofiq)
3.Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions(Translated by Dr. Awwal Baba Taofiq)
4.The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy (Translated by Dr. Awwal Baba Taofiq)
5. Tahniat (Congratulatory Ode) of Shaikh Ibrahim Niass - (Translation
& Transliteration of Majmuu' Qasaid al-Mawlid of Baye) - (Translated by Sayyid AbdulQadri Okeneye)
6. Handbook for every Tijaniyyat (by Shaikh As-Sufi)
8. Risalat at-Tawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass al-Kawlakhi" - (Translation & Commentary by Dr. Razaq Solagberu)
9. Katsina and Kaduna Conferences (Jadhbul ahbab ila hadrat Rabbil arbab) and Mecca Conference - (Translated by Sayyidah Bilqis Grillo)
10. Softcopy of Numerous Sufi Literature (Arabic & English) - (To be sent via CD & email/googledrive)
12. Sayyida Fatimat Zahara (The Rose): The Beloved Daughter of the Holy Prophet (SAW) - (by Sayyid Ahmad Bello As-Suufi Harazimi)
13. Sheikh Ahmad Tijani and his Spiritual Path (Tariqat) - (by Sayyid Ahmad Bello As-Suufi Harazimi)
14.Special Prayers from Kanzul Masun- (Translated by Sayyid AbdulQadri Okeneye)
15.Facts about Sufism by Ismaheel Abdulrauf
16. Who is Shaykh Jamiu Bulala (by Ustaz Olanipekun Shittu Tunde)
17. Mawlud lectures of Shaikh Ibrahim Niass - (Translated by Sayyidah Bilqis Grillo)
18. Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent Handbook) - (Translated by Sayyidah Bilqis Grillo)
19. Hizbu Sayfi & Hizbul Mughni (Arabic text, Translation, Transliteration by Imam Marooph Raji)
20. Hizbul Bahri (Arabic text, Translation, Transliteration by Imam Marooph Raji)
21. Sufi Tasbih/Prayer Beads/Rosary 📿
To place orders;
Call: +2348074393996
WhatsApp Link:
https://api.whatsapp.com/send?phone=2349078376281
#smilebakglobalemporium #sufibooks #tijanibooks #faydabooks #pristinesufism #pristinesufismbooks #sufitasbih #sufiliterature
For order:
Call: +2348074393996
WhatsApp: https://api.whatsapp.com/send?phone=2349078376281
1. Majmū’at ad-Dawāwīn (Collection of Eulogy Works) of Shaikh Ibrahim Niasse’ (English translation) - Translated by Dr. Awwal Baba Taofiq
2.Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega (Translated by Dr. Awwal Baba Taofiq)
3.Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions(Translated by Dr. Awwal Baba Taofiq)
4.The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy (Translated by Dr. Awwal Baba Taofiq)
5. Tahniat (Congratulatory Ode) of Shaikh Ibrahim Niass - (Translation
& Transliteration of Majmuu' Qasaid al-Mawlid of Baye) - (Translated by Sayyid AbdulQadri Okeneye)
6. Handbook for every Tijaniyyat (by Shaikh As-Sufi)
8. Risalat at-Tawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass al-Kawlakhi" - (Translation & Commentary by Dr. Razaq Solagberu)
9. Katsina and Kaduna Conferences (Jadhbul ahbab ila hadrat Rabbil arbab) and Mecca Conference - (Translated by Sayyidah Bilqis Grillo)
10. Softcopy of Numerous Sufi Literature (Arabic & English) - (To be sent via CD & email/googledrive)
12. Sayyida Fatimat Zahara (The Rose): The Beloved Daughter of the Holy Prophet (SAW) - (by Sayyid Ahmad Bello As-Suufi Harazimi)
13. Sheikh Ahmad Tijani and his Spiritual Path (Tariqat) - (by Sayyid Ahmad Bello As-Suufi Harazimi)
14.Special Prayers from Kanzul Masun- (Translated by Sayyid AbdulQadri Okeneye)
15.Facts about Sufism by Ismaheel Abdulrauf
16. Who is Shaykh Jamiu Bulala (by Ustaz Olanipekun Shittu Tunde)
17. Mawlud lectures of Shaikh Ibrahim Niass - (Translated by Sayyidah Bilqis Grillo)
18. Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent Handbook) - (Translated by Sayyidah Bilqis Grillo)
19. Hizbu Sayfi & Hizbul Mughni (Arabic text, Translation, Transliteration by Imam Marooph Raji)
20. Hizbul Bahri (Arabic text, Translation, Transliteration by Imam Marooph Raji)
21. Sufi Tasbih/Prayer Beads/Rosary 📿
To place orders;
Call: +2348074393996
WhatsApp Link:
https://api.whatsapp.com/send?phone=2349078376281
#smilebakglobalemporium #sufibooks #tijanibooks #faydabooks #pristinesufism #pristinesufismbooks #sufitasbih #sufiliterature
Salat books available (over 13books by Sheikh Gibrima, Sheikh Aliyyu Harazim(Kano), Sheikh Atiqu, Nabahani and so on).
Call; +2348074393996
WhatsApp Link:
https://api.whatsapp.com/send?phone=2349078376281
https://api.whatsapp.com/send?phone=2349078376281
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Email: SmilebakGlobalEmporium@gmail.com
Facebook: www.facebook.com/smilebakglobalemporium
Instagram: @smilebakglobalemporium
SUFI BOOKS LINKS;
(SmileBak Global Emporium/Pristine Sufism Books)
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@smilebakglobalemporium
Facebook page (Pristine Sufism):
Facebook page (SmileBak Global Emporium):
Facebook group (Pristine Sufism):
To place order for Sufi Books/Literature, contact;
WhatsApp: +2349078376281
Or click the link below;
Call: +2348074393996 or +2349078376281 or +2348034656467
Email: smilebak2004@gmail.com
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ENGLISH BOOKS BY/ON SHAYKH IBRAHIM NIASSE AND THE TIJANI TARIQAH (AVAILABLE FOR SALE)
1. Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega - (Translated by Khalifah Awwal Baba Taofiq)
2. Rihlat Konakriyah (A trip to Conakry), Shaykh Ibrahim Niasse - (Translated by Khalifah Awwal Baba Taofiq)
3. Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions (Compiled by Khalifah Awwal Baba Taofiq)
4. The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy (Compiled by Khalifah Awwal Baba Taofiq)
5. Kano Conferences (Majlis Kano) and the khutba titled (Hadiqat al-Anwar fii ma ihtawa alayhi qawaaid al-Islam minal hikam wal asrar) - (Translated by Sayyidah Bilqis Grillo)
6. Katsina and Kaduna Conferences (Jadhbul ahbab ila hadrat Rabbil arbab) and Mecca Conference - (Translated by Sayyidah Bilqis Grillo)
7. A Brief Biography of the Shaykh al-Islam Ibrahim Niasse (Compiled by Sayyidah Bilqis Grillo)
8. Al-Kanz (faydah) Magazine (1st edition) - (Edited by Sayyidah Bilqis Grillo)
9. Al-Kanz (faydah) Magazine (5th edition) - (Compiled by Sayyidah Bilqis Grillo)
10. Al-Kanz Muslim Ummah Magazine (1st edition) - (Compiled by Sayyidah Bilqis Grillo)
11. Risalat at-Tawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass al-Kawlakhi" – (Translation & Commentary by Dr. Razzaq Solagberu)
12. Islamic Law of Inheritance, by Sayyid Ali ibn Abubakar al-Muthanna ibn Abdullah Niasse (Translated by Dr. Sulaiman Shittu)
13. Numerous “English” Sufism & Tijaniyyah Tariqah E-books/Journals/Articles (soft copies - to be sent via email)
14. Numerous “Arabic” Sufism & Tijaniyyah Tariqah E-books/Journals/Articles (soft copies - to be sent via email)
To order for copies, contact;
Call/Whatsapp: +2348034656467
Email: smilebak2004@gmail.com
Tags
Baye Niass
Fayda Tijaniyya
Mauritanian Faydah
Mauritanian Faydah Shaykhs
Niasse
Shaykh al-Islām al-Hajj Ibrāhīm Niasse
Sufism
Tijāniyyah