By: Imam Fakhruddin al-Madani
Note:
(The Tijaniyyah do not claim it is compulsory for all Muslims or all Sufis to believe in the elevated Maqam of Shaykh al-Tijani)
As-Salam alaikum,
Answering the queries of some respected brothers, i write:
Like all other Orders, the honorable Tijaniyyah also believe in the validity of all the known Sufi Orders and the greatness all the eminent Sufi Shaykhs. Anyone who claims otherwise is a liar.
However, once again, like many other Orders, they reserve the right to consider their Order the best. For two reasons; a general one and a specific one. First we mention the general one:
1-Shaykhs of all Orders have stipulated that a Murid can never really benefit from his Shaykh and his Order, if he doesn’t consider it to be the best. If he believes that some other Shaykh is greater than his Shaykh, then why is he sticking to his ‘lesser’ Shaykh? If he is intelligent, he will immediate submit to the greater Shaykh.
Al-Shaykh al-Akbar Mawlai Ibn-Arabi and Imam al-Sharani also confirm this point in their works on adab al-Murid.
Many people do not grow spiritually because they fanatically stick to their ‘lesser’ Shaykhs and deprive themselves of what is far better, believing its ‘haram’ to leave their ‘original’ Shaykh.
Also, no one can claim that ‘all shaykhs are equal’, because the Shaykhs themselves deny that and clearly state that there are ranks among the Awliya, some a re abdal, some are awtad and one is the Qutb al-Waqt.
Some people might not be sure about their Shaykhs, but there are others who are, in themselves, quite sure that their Shaykh is the Qutb. There is nothing wrong in believing that.
2-The specific reason is that the Tijaniyyah firmly believe that al-Qutb al-Ghawth ar-Rabbani Sayyidina wa Mawlana al-Shaykh al-Sayyid Ahmad al-Tijani (RA) was the Khatm al-Wilayah al-Muhammadiyyah predicted by many great Awliya before him; thus, his Maqam and the Maqam of his Awrad is higher than all others, like Rasul-Illah (SAW) and his Shar’ is better than all others, despite the truthfulness and divine origin of all others.
What adds to this is the fact that unlike all other Orders, the Awrad of the Tariqah Tijaniyyah were given to Sayyidina Shaykh al-Tijani by the Best of Creation (SAW) himself. So, he (SAW) is considered the founder of the Order.
Before meeting the Prophet (SAW), Sayyidina Shaykh al-Tijani was following many other Tariqahs and even had Ijazahs in them. Then the Prophet of Allah (SAW) appeared to him in broad daylight, and ordered him to relinquish all other Orders he was following, gave him the Awrad of the (new) Tariqah and told him that “From today, I am your Shaykh.”
That’s why unlike the other Orders, in the Tijani Sanad, the Shaykh after Sayyidi Ahmad al-Tijani is Rasul-Allah (SAW) himself. Sayyidina Shaykh al-Tijani had no other Shaykh al-Murabbi but him, and his opening was at his blessed hands.
All of this uniqueness was in perfect conformity with his status of Khatm al-Wilayah al-MUHAMMADIYYAH.
In any case, there is nothing in all of this which is against the Shariah or impossible aqlan. The Tijaniyyah don’t claim that they are the only valid Tariqah or their Shaykh is the only true Shaykh; they simply believe in the high status Allah the Most Generous and his Prophet (SAW) bestowed upon Shaykh al-Tijani (RA) as being the Khatm al-Awliya al-Muhammadiyyin.
Many Qadiriyyah believe Sayyidina Shaykh Abd-al-Qadir to be the greatest and his Order to be the best. Some Naqshis also have similar beliefs. I read in one famous Shadhuli book that Imam al-Shadhili’s Maqam was higher than that of Shaykh al-Jilani (RA).
In the authentic biography of Sayyidina Shaykh al-Tijani (RA) we read that the first Shadhuli Shaykh he went to told him, “My son your maqam will even be higher than Imam al-Shadhuli himself”.
Nevertheless, the Tijaniyyah do not claim it is compulsory for all Muslims or all Sufis to believe in the elevated Maqam of Shaykh al-Tijani (RA).
It is enough to respect him as a great Wali, the way we respect all Awliya-Allah.
One can live and die without recognizing the Khatam al-Awliya and still enter the Jannah. Nay, one can even deny the existence of such a Maqam called Khatm al-Wilayah, and still be a good Muslim, beloved to Allah (unless one’s denial is accompanied with insults and disparagement of the Awliya-Allah, which can then turn into a ‘war with Allah’).
More about this Maqam though.
The existence of such a Maqam is proven through the kashf of many great Awliya. In fact, they affirm the existence of two Khatms. The first is Khatm al-Wilayah al-‘Ammah, which all (including Ibn-Arabi and the Tijaniyyah) agree is Sayyidina Esa bin Maryam (A.S), when he descends.
The second Maqam is that of Khatm al-Wilayah al-Muhammadiyyah. The difference is about this one.
The great Tijani Shaykh of Rabat, Morroco, Sidi al-Arabi bin al-Sa'ih al-Umari (R.A.) wrote in his Bughyat al-Mustafid, that the Maqam of Khatm al-Wilayah al-Muhammadiyyah does not mean there are no more Muhammadan Walis......in fact, the Qutb of every age must of necessity be on the heart of Sayyidina Muhammad (SAW)...meaning he is 100% on the footsteps of the Prophet (SAW) and all his madad comes from him.
The meaning of the Khatm al-Wilayah al-Muhammadiyyah is that among all the Muhammadan Qutbs, the Khatm is the greatest and the Anwar, Ilm al-Ladunni and Essence of the Prophet Muhammad (SAW) was more APPARENT (Zahir) in him than any other saint before or after him. In fact, he is the Prophet Muhammad (SAW) minus Nubuwwah.
Mawlai Ibn-Arabi wrote a lot about this Maqam in his books, and at one stage even ‘thought’ (he didn’t affirm) that he was the holder of this Maqam.
However, in numerous places in the Futuhat (for example pages, 1021, 2598...etc), he clearly states that it was revealed to him that this Maqam belongs to someone else other than himself, and that he even met this Seal of the Saints personally in the ‘Alam al-barzakh !!
He intentionally refrains from mentioning the Seal’s full name (although he claims to know it!) but gives us the following clues:
A) The Khatm will appear in Fez , Morroco.
B) He will appear in the Akhir al-Zaman, the latter days of the decline of Islam.
C) His kunyah shall be Abul-Abbas.
D) No wali will face so much criticism like he will, due to his high Maqam.
Now, if one follows these akbari clues, then there remains no doubt that Sayyidina Shaykh al-Tijani (RA) is the predicted Khatm.
Firstly, he appeared in Fez and is buried there, and that is the main centre of his Order till today.
 |
| Blessed Tomb of Shaikh Ahmad al-Tijani @ Fez, Morocco |
Secondly, he appeared ‘on the scene’ much later than all other great Awliya. He passed away in 1815, the time in which the colonialists were invading Muslim lands.
Thirdly, his well-known kunyah was Abul-Abbas, even before gaining this Maqam. The two most famous books of the Tijaniyyah are, "Jawahir-ul-Ma'ani fi Faydhi Sayyidi Abul-Abbas al-Tijani", by the Shaykh’s khalifah Sidi Ali Harazim Baradah al-Fasi, and "Kashif ul-Ilbas an Faydhat al-Khatm Abil-Abbas" by the Shaykh-al-Islam of Africa al-Hajj Ebrahim Niass (RA).
Fourthly, no other Shaykh of any Order was so condemned and vilified like Sayyidina Shaykh al-Tijani.
Unlike Shaykh Ibn-Arabi (RA), who was condemned by Wahhabis and some Fuqaha only, Sayyidina Shaykh al-Tijani was fought by many so-called ‘Sufi shaykhs’ also, mostly those who were jealous of his Maqam and his growing fame. (didn’t the so-called ‘followers’ of Prophet’s Musa and Esa fight Sayyidina Muhammad, alayhim as-salah was-salam?)
Yet, they could not stop his Order from becoming the biggest of the Tariqahs in North and West Africa, with tens of millions of followers, including countless great Ulama, Muftis and Shuyukh. Even in a far off land like Indonesia , there about half a million Tijanis.
Nevertheless, the Tijaniyyah’s greatest proof in affirming this Status of Khatm al-Wilayah al-Muhammadiyyah for Shaykh al-Tijani is the fact that the Prophet (SAW) himself personally told this to Shaykhuna al-Tijani on many occasions (the first time being on Arafah in the year 1800).
No other Shaykh claimed this Prophetic approval of his Khatmiyyah, not even Mawlai Ibn-Arabi.
This clears any doubt as far as the Tijaniyyah are concerned, and ideally speaking, should be not disputed by any Muslim because it comes from the holy Prophet Muhammad (SAW) himself.
Shaykh al-Tijani’s Wilayah is agreed upon by all the various Tariqahs, so there is no reason to believe he was (nauzu-billah) lying about the Prophet (SAW). Many other Awliya also met the Prophet (SAW) before him but none claimed something like that.
It is also narrated that when his first Murshid (before he met the Prophet SAW), Sidi Mahmud al-Kurdi al-Khalwati (khalifah of Shaykh Mustafa al-Bakri) asked him what was his aspiration?
Imamuna al-Tijani said: "It is to have al-Qutbaniyya al-Uzma, the highest position above the other Qutbs".
Sidina Mahmud al-Kurdi responded that the Maqam reserved for him is even higher than THAT! (i.e. the maqam of Khatam al-Awliya)
When Sayyidina Shaykh al-Tijani went to Madinah to visit his ancestor the Prophet (SAW), he met the Qutb Shaykh Muhammad bin Abd-al-Karim al-Samman (founder of the Sammaniyyah Way) who also gave him his blessings and also told him that he would be the Khatam al-Wilayah without doubt.
Furthermore, the Haqa’iq and Ma’arif found in the works of Shaykh al-Tijani and some of his major Khulafa surpass even those found in the books of the Shaykh al-Akbar. In fact, they mention secrets that even Shaykh Ibn-Arabi (RA) didn’t ‘get to know’, or were not revealed to him. This is a fact. Zalika Fadlullahi Yutihi Man Yashaa!
The late Shaykh-al-Islam of Africa mawlana al-Hajj Ebrahim Niass (RA) of Senegal wrote a book on this topic called, Inba‘ al-Azkiya bi-anna al-Shaykh al-Tijani Khatam al-Awliya.
It is out of respect for Rasul-Allah (SAW) that the Tijaniyyah are ordered to relinquish all other Awrad and Turuq except the one given to the Shaykh by the Prophet (SAW) himself. His gift is considered more than enough. A baby cannot drink from two breasts at the same time. A woman cannot have two husbands. The Prophet (SAW) even ordered Sayyidina Umar to put away the Torah of Moses (A.S), although it was a book of Allah!
I end this with two lovely lines written by the eminent Khalifah of Shaykhuna al-Tijani, who was also the great Shaykh-ul-Islam of Tunis, and grand Imam and Qadi of the Zaytunah (in fact the first Alim in Tunis to hold both positions), Sayyidina al-Imam al-Shaykh Ebrahim al-Rayahi (RA), who was Shadhuli before taking the Tijani Way:
Rabbi Inni Saddaqtu Kulla Waliyyin
Ra’iyan Qadrahum bi-Ayni Ihtirami
Ghayra anna Ibna-Salimin huwa
Sahmi wa Muradi wa umdati wa Imami
O Allah! I believe in every single Wali
Honoring their status and view them with utmost respect
But Ibn-Salim (i.e. Shaykh Sidi Ahmad al-Tijani) is
My goal and my desire, my master and my leader
Radiyyallahu Anhum Ajma’in.
Was-Salam,
Needy of duas,
fakhruddin Owaisi al-Madani
Sep 16, 2005
I am attaching some valuable material (in Arabic) on the maqam al-Khatm and Shaykh Sidi Ahmad al-Tijani (RA)
Also read this good article: http://www.altgania.com/tarif.html
SŪFĪ BOOKS/TEXTS (ENGLISH & ARABIC COLLECTION
[Place Order on WhatsApp +2349078376281 or Click 👉🏿 http://wa.me/c/2349078376281]
MAJMŪ’AT AD-DAWĀWĪN (COLLECTION OF PRAISE WORKS)
[Contains (8 Dīwans); Dawāwīn as-Sitt (Six Dīwāns), Nūr al-Haqq & Sayr al-Qalb (672 Pages)]
By: Shaikh Ibrahim Niasse
Arabic Text & English Translation by: Dr. Awwal Baba Taofiq
Email: SmilebakGlobalEmporium@gmail.com
TAFSIR COLLECTION, WARSH QUR'ĀN (BARNĀWĪ & KANAWĪ SCRIPTS) & SŪFĪ READINGS
[Contact WhatsApp +2349078376281 or Click 👉🏿 http://wa.me/c/2349078376281]
Tafsir Al-Qur'ān Collecton👇
✓ TAFSĪR SHAYKH IBRĀHĪM NIASSE
Fī Riyādh at-Tafsīr lil Qur’ān al-Karīm (In the Meadows of Qur'ānic Exegesis for the Noble Quran) - by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi at-Tijānī)
*Available Editions*
• 6 Volumes Edition
• 10 Volumes Edition
✓ TAFSĪR SHAYKH ABDALLAH FŪDĪ
Diyā'u-t Ta'aweel Fī Ma'ānī-t Tanzeel: Tafsīr al-Qur'ān al-Karīm (Exegesis of the Noble Qur'ān) — (4 Volumes) [By Sheu Abdullah ibn Fūdī]
✓ TAFSĪR AL-JALĀLAYN
Tafsīr al-Qur'ān al-'Azīm "lil-Imāmayn al-Jalālayni" (by Imām Jalālu-Deen Al-Muhalī & Imām Jalālu-Deen As-Suyūtī) Hafs Script (1 Vol)
✓ TAFSĪR IBN ABBĀS
Tanweeru-l Miqbās Min Tafsīr Ibn Abbās [Abī Tahir ibn Ya‘qūb al-Fayruzābādī (Hafs Script)
Qur'ān Mus'hafs (Barnāwī & Kanawī)👇🏾
✓ Qur'ān Mus'haf (Warsh Script), by Sharif Bala Gabari [Electronically Color-Printed Hand-Written, Printed in Separated Sheets — Kano Calligraphic Script of War'sh] - with Leather Pouch
✓ Qur'ān Mus'haf (Warsh Script), by Muhammad Thālith Khamis [Electronically Black-Printed Hand-Written, Printed in Small Sized Bounded Book — Kano Calligraphic Script of War'sh]
✓ Al-Qur’ān al-Kareem bi-l Khatt al-Barnāwī bi-Riwāyat Warsh anni-l Imām Nāfi‘ al-Madanī (The Generous Qur’ān in Barnāwī Calligraphic Script from the War'sh Transmission of Imām Nāfi‘ al-Madanī) - with Leather Pouch
✓ Qur'ān Mus'haf (Warsh Script) [Hand-Written Kano Calligraphic Manuscript in Separated Sheets — Over a Century Old Manuscript] - with Old & New Leather Pouch
* Majmū’at ad-Dawāwīn (Collection of Eulogy Works) of Shaikh Ibrahim Niasse (Arabic Text & English translation) [by Dr. Awwal Baba Taofiq]
* Dalā’il al-khairāt wa Shuwāriq al-Anwār fī Dhikr as-Salāt ‘alā-n Nabiyy al-Mukhtār (The Indices of Virtues/The Waymarks of Benefits and the Brilliant Burst of Sunshine in the Invocation of Allah’s Blessing on the Chosen Prophet) by Imām Sulaimān Jazūlī [Arabic text, Translation, Transliteration by Alhaji Marooph Raji]
* Al-Yāqūtatu-l Fareeda Fī Tariqatu-t Tijāniyyah (The Unique Ruby in the Tijānīya Spiritual Path) — Arabic Text, English Translation & Commentary (Written by Sheikh Abdul-Wāhid Muhammad Nazifi. Translated by Jafaru Ibrahim)
* Hizbu Sayfī (Arabic, Translation & Transliteration by Alhaji Marooph Raji)
* Hizbul Bahr (Arabic, Translation & Transliteration by Alhaji Marooph Raji)
* 37 Praises in Qur'an (Arabic, Translation & Transliteration by Alhaji Marooph Raji)
......and many more!
To Place Order, Contact WhatsApp +2349078376281 or Click 👉🏿 http://wa.me/c/2349078376281
*Email: SmilebakGlobalEmporium@gmail.com*
SŪFĪ BOOKS/TEXTS (ENGLISH & ARABIC COLLECTION)
[Contact WhatsApp +2349078376281 or click 👉🏿 http://wa.me/c/2349078376281]
SECTION A: ENGLISH COLLECTION
1. Majmū’at ad-Dawāwīn (Collection of Praise Works) by Shaikh Ibrahim Niasse [Contains (8 Dīwans): Dawāwīn as-Sitt (Six Dīwāns, Nūr al-Haqq & Sayru-l Qalb], Arabic text and English translation by Dr. Awwal Baba Taofiq
2. Rihlat Kunakriyyah (A Trip To Conakry). By Shaykh Ibrahim Niasse. Translated by Khalifah Awwal Baba Taofiq
3. Hizbu Sayfī (Arabic, Translation & Transliteration by Alhaji Marooph Raji)
4. Dalā’il al-khairāt wa Shuwāriq al-Anwār fī Dhikr as-Salāt ‘alā-n Nabiyy al-Mukhtār (The Indices of Virtues/The Waymarks of Benefits and the Brilliant Burst of Sunshine in the Invocation of Allah’s Blessing on the Chosen Prophet) by Imām Sulaimān Jazūlī [Arabic text, Translation, Transliteration by Alhaji Marooph Raji]
5. Hizbul Bahr (Arabic, Translation & Transliteration by Alhaji Marooph Raji)
6. 37 Praises in Qur'an (Arabic, Translation & Transliteration by Alhaji Marooph Raji)
7. The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy [by Dr. Awwal Baba Taofiq]
8. Who is this Shaikh “Shaikh Ibrahim Niasse Al-Kaolacky” [by Dr. Awwal Baba Taofiq
9. Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions [by Dr. Awwal Baba Taofiq]
10. Spiritual Flood (Alūfu-l Khalqi Ma'lūf), by Shaykh 'Abdul-Quadr ibn 'Ali Al-Nupewy [Annotated Translation from Arabic info English by Dr. Awwal Baba Taofiq
11. Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega (Hausa-Ajami text & English translation [by Dr. Awwal Baba Taofiq]
12. Risalat at-Tawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass al-Kawlakhi" - (Translation & Commentary by Dr. Razzaq Solagberu)
13. Handbook for every Tijaniyyat [by Shaikh Ahmad Bello As-Suufi Harazimi]
14. Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent Handbook)-(Compiled by Sayyidah Bilqis Grillo)
15. Al-Yāqūtatu-l Fareeda Fī Tariqatu-t Tijāniyyah (The Unique Ruby in the Tijānīya Spiritual Path) — Arabic Text, English Translation & Commentary (Written by Sheikh Abdul-Wāhid Muhammad Nazifi. Translated by Jafaru Ibrahim)
16. Qasida al-Hamziyya (Panegyric which contains the Biography & History of Prophet Muḥammad) by Shaykh Muhammad Būsayrī [Translation & Commentary by Ibrahim Jafaru] - Arabic & English
17. Sufism “The Orthodox Path” (At-Tasawwuf “Minhāj al-Qawīm”) [Arabic text & English translations ], by Oseni Aliu Olalekan
18. Facts about Sufism (by Sayyid Ismaheel Abdulrauf)
19. Understanding Sufism: Transcripts of Lectures on Tasawwuf (by Olanipekun Shittu Tunde)
20. Sufism & Ma‘rifa (Tassawuf & Gnosis) [by Musa Topbas]
21. The Prophetic Path (Tariqat al-Nubuwa) — by Abdul-Rashid Ayinla
22. The Qualities and Uses of Zamzam Water (A Scientific & Islamic Exploration) by Abdul-Quadirs Adeniyi Okeneye
23. Understanding the Concept of Will-Making in Islam (Fee Manzoori-l Islam) by Abdul-Quadir Adeniyi Okeneye
24. An Epistle to the World. The Translation of Ayuhā-l Walad (Dear Beloved Son) [Imām Ghazālī] Translated by Abdul-Qadir Okeneye
25. Principles of Islamic Studies: A Subtle Synopsis of the Ten Principles for 17 Islamic Sciences (By Harūn Verstaen)
26. The Bible, The Qur'ān & Science (By Maurice Bucaille)
27. Who is Shaykh Jamiu Bulala (by Ustaz Olanipekun Shittu Tunde)
28. The Great Essence in the Life of Fadilat Shaykh Nuru Hakeem: Biography Account & Literary Works (English Language), Written by Oseni Aliu O
29. Softcopy of Numerous Sufi Literature (Arabic & English) - (Over 80 PDFs To be sent via Googledrive)
30. PDF: Mawlid Recitations — Arabic, Transliteration & Translation [Mawlid Al-Hajūjī, Mawlid Sukayrij, Mawlid Insān al-Kamāl (Shinqītī), Songs for Rabī‘ al-Awwal & al-Fayd al-Ahmadi (Baye Niasse)] —Translated by Ustadh Talut Dawud
and
• PDF: Selected Letter of Shaykh Ahmad al-Tijani (25 Letters) & Selected Letters of Shaykh Ibrahim Niasse (30 Letters): [Translated by Ustadh Talut Dawud]
SECTION B: ARABIC COLLECTION
32. Al-Majmū'u min Da'awatayn (Ad-Da'awat al-Mustajābāt & Sidrat al-Muntahā ad-Dā'een), by Shaykh Muhammad Gibrīma
33. Tadhyeel wa Ta'aqeeb an-Natā'ij wa As'alat al-Hawā'ij fī-s Salāt 'alā-s Sayyid al-Wujūd wa 'alami-sh Shuhūd, by Shaykh Muhammad Gibrīma
34. Diwan Fat'hu-r Rahmān fi Mad'hi Sayyid al-Akwān, by Shaykh Ahmad ibn Aliyyu al-Yarwāwī (Abu-l Fat'h)
35. Dalā’ilu l Khayrāt - Collection of prayers upon the Prophet (by Shaikh Sulaiman Jazūlī) - Arabic: in Hafs Arabic (big size)
36. Kanzul Masūn - Collections of Prayers/Supplications (by Shaikh Ibrahim Niasse) - Arabic
37. Dawāwīn as-Sitt (Six Anthologies) on Prophetic Eulogy (by Shaikh Ibrahim Niasse) - Arabic
38. Ahzāb wa Awrād (Collection of Prayers/Liturgies and Litanies) of Shaikh Ahmad at-Tijani - Arabic
39. Jihāzu Sārih wa Sā’ihi wa Sābih wal ‘Ākiful Fālihu fī Tawajuhāt bi-Salātul Fātih by Shaykh Muhammad Gibrima Ad-Dāghirī - *Arabic*
40. Jawāhir al-Ma’ānī wa Bulūgh al-Amānī fī Fayd Sīdi Abī-l ‘Abbās at-Tijānī (Jewels of Meanings and the Attainment of Aspirations in the Spiritual Flood of Abu l Abbas Tijānī) by Sīdī ‘Aliyyu Harāzim Berrada - Arabic [Single Vol 1/2]
41. Fī Riyādh at-Tafsīr lil Qur’ān al-Karīm (In the Meadows of Tafsir/Exegesis for the Noble Quran) - by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi at-Tijānī) —Arabic [6 Volumes]
42. Fatihu Rabānī fīmā yahtāju ilayhi l Murīd at-Tijānī, by Muhammad ibn Abdullah at-Tijānī
43. Sa’ādat al-Anām bi Aqwāl Shaykh al-Islām
44. Tanbīhu-l adhkiyā’ fī kawn Ash-Shaykh At-Tijānī Khātim al-Awliyyā
45. *Majmū’ Rihlāt Ash-Shaykh Ibrāhīm* [Ar-Rihlat al-Hijaziyya al-ūlā, Nayl al-Mafāz al-awd ilā-l Hijāz, Ar-Rihlat al-Kanāriyya wal Kumāshiyya, Ar-Rihlat al-Kunākriyya]
46. Jawāhir ar-Rasā’il al-hāwī ba’ad al-‘ulūm wasīlat al-wasā’il (Collection of Essential Epistles of Shaykh Ibrahim Niasse) [Compiled by Shaykh Ahmad Abul Fathi] (Arabic)
47. Al-‘Ishrīniyya (Dīwān al-Wasā’il al-Mutaqabala fī mad’hi-n Nabiyyi) [by Wazīr Abdur-Rahmān al-Fāzāzī & Imām AbūBakr al-Muhīb]
48. Majmu’ Qasā’id al-Mawlid an-Nabawī
49. Al-Burdat al-madeehi(Shaikh Buusayri)
50. Tafsīr al-Qur'ān al-'Azīm "lil-Imāmayn Al-Jalālayni" (by Imām Jalālu-Deen Al-Muhalī & Imām Jalālu-Deen As-Suyūtī)
51. Rūh ul-Bayān fī Tafsīr ul-Qur'ān (10 Volumes Sūfī Tafsīr/Quranic Exegesis) [by Shaikh Ismā'īl al-Haqqī al-Barūsī]
52. Mawridu-r Ridā fi-s Salāt 'alā-n Nabiyyi-l Murtadā (Shaykh Hassan Dem)
53. Hizbu Suwar al-Maneehi (Shaykh Gibrīma)
54. Itbaau Tazyeel (Shehu Gibrīma)
55. Jaami'u Salawaat alaa Nabiyy (Sheikh Aliyyu Harazim, Kano)
56. Sa'ādat ad-darayni fī Salāt alā Sayyid al-Kaunayn by Shaykh Yūsuf an-Nabahānī
57. Al-Iqtibās min 'Ulūm Ash-Shaykh Ibrāhīm Niasse (Quotations from the Body of Knowledge of Shaykh Ibrahim Niasse), by Mallam Sukayrij ibn Shaykh 'Abduwa Koki [Kano] - Arabic
58. Ziyādat al-Jawāhir min yawāqīt al-fāzin durari hikamin (Addendum to the Epistles of Baye Niasse) [Compiled by Shaykh Ahmad Abul Fathi] (Arabic)
59. Tafsīr Ibn Abbās (Tanweeru-l Miqbās Min Tafsīr Ibn Abbās) [Compiled by Abī Tahir ibn Ya‘qūb al-Fayruzābādī (Hafs Script):
60. Kanzu-l Awliyā wa Tawassul bi-A‘azam al-Asmā' (by Shaykh Ibrāhīm Niasse)
61. Sirrul Asraar (by Shaikh AbdulQadir Jaylani)
62. Al-Islām fī Naijīriyya wa Shaykh Uthman ibn Fūdiyu al-Fulānī (by Shaykh Adam al-Ilory) (and many other books by Shaykh Adam al-Ilory)
63. Al-Fuyūdāt ar-Rabāniyyah fī Ma’āthar wa-l Awrād al-Qādiriyyah (by Sayyid al-Hajj ibn Sayyid Muhammad Sa’eed al-Qādirī)
64. Tansheet as Sufiyya fi’l Ahzaab al-Qaadiriyya (Shaikh Nasiru Kabara & Alfa Nda Salati)
65. Miftāhu-s Sa‘ādat al-Abadiyya fi Matālib al-Ahmadiyya: Al-Mushtamil bi-l Ahmi mina-l Awrād wa-l Adhkār wa-l Ahzāb fi-t Tareeqat at-Tijāniyya Dhāt al-Mawāhib al-Irfāniyya (by Shaykh Abubakar Zayd al-Fūtī al-Jallowī)
66. Al-Yāqūtatu-l Fareeda Fī Tariqatu-t Tijāniyyah [Arabic]— (Written by Sheikh Abdul-Wāhid Muhammad Nazifi)
67. Fat'hu-r Rahmānu-r Raheem: Shar'h Lāmiyya Ibnu-l Wardī (by Ustadh Mas'ūd al-Qanāwī)
68. Du‘āu Ghāyatu-l Maqsūdatu-l Kubrā (by Al-Hajj Abdul-Azeez Ahmad Balogun al-Ilāwī)
69. Tahkhmis Hamziyya (by Ustadh Abdul-Baqi al-Farūqī)
70. Al-Jawhar al-Azeem fī Hayāt Fadilat Shaykh Nuru Hakeem (by Aliyu Oseni Ọlalekan)
71. Hizbu-l Muslim min Adhkār al-Kitāb wa-s Sunnah (by Sa‘eed al-Qahtānī)
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72. Fī Riyādh at-Tafsīr lil Qur’ān al-Karīm (In the Meadows of Tafsir/Exegesis for the Noble Quran) - by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi at-Tijānī) —Arabic (NEW EDITION [10 Volumes])
73. Mawsū‘at al-Athār an-Nathriyya li-Sāhib al-Fayda at-Tijānī ‘Ash-Shaykh Ibrāhīm Niasse al-Kawlakhī (Collection of Prose Writings of the Harbinger of the Tijānī Divine Flood, Baye Niasse) [Compiled by Sīdī Muhammad ibn Abdullah al-Jayjūbī] — 10 Volumes
74. Āfāqu-sh Shi'ir 'Inda-sh Shaykh Ibrāhīm Niasse [An Encyclopedic Collection of Poems of Shaykh Ibrāhīm Niasse] (Collected by Shaykh Muhammad Ibn Abdullah al-Jayjūbī) Arabic [6 Volumes]
75. Majmū'at at-Ta'areef bi-sh Shaykh Ibrāhīm Niasse (Radiya-llahu to 'anhu) wa Faydatihi wa Muqaddamīhi [An Encyclopedic Biographical Collection of (the Life & Times of) Shaykh Ibrāhīm Niasse, his Spiritual Flood and his Representatives/Deputies] (Collected by Shaykh Muhammad Ibn Abdullah al-Jayjūbī) - Arabic [9 Volumes]
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COLLECTION OF PROSE WRITINGS OF SHAYKH IBRAHIM NIASSE NIASSE
Mawsū‘at al-Athār an-Nathriyya li-Sāhib al-Fayda at-Tijānī ‘Ash-Shaykh Ibrāhīm Niasse al-Kawlakhī (Collection of Prose Writings of the Harbinger of the Tijānī Divine Flood, Baye Niasse) [Compiled by Sīdī Muhammad ibn Abdullah al-Jayjūbī] — 10 Volumes
